Online Biblical studies Rise of the Hugenots 17

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The Arrêt de Mérindol yet remained unexecuted when, Chassanée having died, he was succeeded, in the office of First President of the Parliament of Provence, by Jean Meynier, Baron d'Oppède. The latter was an impetuous and unscrupulous man. Even before his elevation to his new judicial position, Meynier had looked with envious eye upon the prosperity of Cabrières, situated but a few miles from his barony; and scarcely had he taken his place on the bench, before, at his bidding, the first notes of preparation for a great military assault upon the villages of the Durance were heard. The affrighted peasants again had recourse to the mercy of their distant sovereign. A second time Francis (on the twenty-fifth of October, 1544) interfered, evoking the case from parliament, and assuming cognizance of it until such time as he might have instituted an examination upon the spot by a "Maître de requêtes" and a theologian sent by him.[482]bible society, bible society, bible society,

Calumnious accusations.

The interruption was little relished. A fresh investigation was likely to disclose nothing more unfavorable to the Waldenses than had been elicited by the inquiries of Du Bellay, or than the report which had led Louis the Twelfth, on an earlier occasion (1501), to exclaim with an oath: "They are better Christians than we are!"[483] and, what was worse, the poor relations, both of the prelates and of the judges, had only a sorry prospect of enriching themselves through the confiscation of the property of the lawful owners.[484] It was time to venture something[Pg 244] for the purpose of obtaining the coveted prize. Accordingly, the Parliament of Aix, at this juncture, despatched to Paris one of its official servants, with a special message to the king. He was to beg Francis to recall his previous order. He was to tell him that Mérindol and the neighboring villages had broken out into open rebellion; that fifteen thousand armed insurgents had met in a single body. They had captured towns and castles, liberated prisoners, and hindered the course of justice. They were intending to march against Marseilles, and when successful would establish a republic fashioned on the model of the Swiss cantons.[485]

Francis, misinformed, revokes his last orders.

Thus reinforced, Cardinal Tournon found no great difficulty in exciting the animosity of a king both jealous of any infringement upon his prerogative, and credulous respecting movements tending to the encouragement of rebellion. On the first of January, 1545, Francis sent a new letter to the Parliament of Aix. He revoked his last order, enjoined the execution of the former decrees of parliament, so far as they concerned those who had failed to abjure, and commanded the governor of Provence, or his lieutenant, to employ all his forces to exterminate any found guilty of the Waldensian heresy.[486][Pg 245]

His letter construed as authorizing a new crusade.

The new order had been skilfully drawn. The "Arrêt de Mérindol," although not alluded to by name, might naturally be understood as included under the general designation of the parliament's decrees against heretics; while the direction to employ the governor's troops against those who had not abjured could be construed as authorizing a local crusade, in which innocent and guilty were equally likely to suffer. Such were the pretexts behind which the first president and his friends prepared for a carnage which, for causelessness and atrocity, finds few parallels on the page of history.

An expedition stealthily organized.

Three months passed, and yet no attempt was made to disturb the peaceful villages on the Durance. Then the looked-for opportunity came. Count De Grignan, Governor of Provence, was summoned by the king and sent on a diplomatic mission to Germany. The civil and military administration fell into the Baron d'Oppède's hands as lieutenant. The favorable conjuncture was instantly improved. On a single day—the twelfth of April—the royal letter, hitherto kept secret, that the intended victims might receive no intimations of the impending blow, was read and judicially confirmed, and four commissioners were appointed to superintend the execution.[487] Troops were hastily levied. All men capable of bearing arms in the cities of Aix, Arles, and Marseilles were commanded, under severe penalties, to join the expedition;[488] and some companies of veteran troops, which happened to be on their way from Piedmont to the scene of the English war, were impressed into the service by D'Oppède, in the king's name.[489][Pg 246]

Villages burned and their inhabitants butchered.

On the thirteenth of April, the commissioners, leaving Aix, proceeded to Pertuis, on the northern bank of the Durance. Thence, following the course of the river, they reached Cadenet. Here they were joined by the Baron d'Oppède, his sons-in-law, De Pouriez and De Lauris, and a considerable force of men. A deliberation having been held, on the sixteenth, Poulain, to whom the chief command had been assigned by D'Oppède, directed his course northward, and burned Cabrièrette, Peypin, La Motte and Saint-Martin, villages built on the lands of De Cental, a Roman Catholic nobleman, at this time a minor. The wretched inhabitants, who had not until the very last moment credited the strange story of the disaster in reserve for them, hurriedly fled on the approach of the soldiery, some to the woods, others to Mérindol. 

Unable to defend them against a force so greatly superior in number and equipment, a part of the men are said to have left their wives, old men, and children in their forest retreat, confident that if discovered, feminine weakness and the helplessness of infancy or of extreme old age would secure better terms for them than could be hoped for in case of a brave, but ineffectual defence by unarmed men.[490] It was a confidence misplaced. Unresisting, gray-headed men were despatched with the sword, while the women were reserved for the grossest outrage, or suffered the mutilation of their breasts, or, if with child, were butchered with their unborn offspring. Of all the property spared them by previous oppressors, nothing was left to sustain the miserable survivors. For weeks they wandered homeless[Pg 247] and penniless in the vicinity of their once flourishing settlements; and there one might not unfrequently see the infant lying on the road-side, by the corpse of the mother dead of hunger and exposure. For even the ordinary charity of the humane had been checked by an order of D'Oppède, savagely forbidding that shelter or food be afforded to heretics, on pain of the halter.[491]

Lourmarin, Villelaure, and Treizemines were next burned on the way to Mérindol. On the opposite side of the Durance, La Rocque and St. Étienne de Janson suffered the same fate, at the hands of volunteers coming from Arles. Happily they were found deserted, the villagers having had timely notice of the approaching storm.

The destruction of Mérindol.

Early on the eighteenth of April, D'Oppède reached Mérindol, the ostensible object of the expedition. But a single person was found within its circuit, and he a young man reputed possessed of less than ordinary intellect. His captor had promised him freedom, on his pledging himself to pay two crowns for his ransom. But D'Oppède, finding no other human being upon whom to vent his rage, paid the soldier the two crowns from his own pocket, and ordered the youth to be tied to an olive-tree and shot. The touching words uttered by the simple victim, as he turned his eyes heavenward and breathed out his life, have been preserved: "Lord God, these men are snatching from me a life full of wretchedness and misery, but Thou wilt give me eternal life through Jesus Thy Son."[492]

The village razed.

Meantime the work of persecution was thoroughly done. The houses were plundered and burned; the trees, whether intended for shade or for fruit, were cut down to the distance of two hundred paces from the place. The very site of Mérindol was levelled, and crowds of laborers industriously strove to destroy every trace of human habitation. Two hun[Pg 248]dred dwellings, the former abode of thrift and contentment, had disappeared from the earth, and their occupants wandered, poverty-stricken, to other regions.[493]

Treacherous capture of Cabrières.

Leaving the desolate spot, D'Oppède next presented himself, on the nineteenth of April, before the town of Cabrières. Behind some weak entrenchments a small body of brave men had posted themselves, determined to defend the lives and honor of their wives and children to their last drop of blood. D'Oppède hesitated to order an assault until a breach had first been made by cannon. Then the Waldenses were plied with solicitations to spare needless effusion of blood by voluntary surrender. They were offered immunity of life and property, and a judicial trial. When by these promises the assailants had, on the morrow, gained the interior of the works, they found them guarded by Étienne de Marroul and an insignificant force of sixty men, supported by a courageous band of about forty women. The remainder of the population, overcome by natural terror at the strange sight of war, had taken refuge—the men in the cellars of the castle, the women and children in the church.

Men butchered and women burned.

The slender garrison left their entrenchments without arms, trusting in the good faith of their enemies. It was a vain and delusive reliance. They had to do with men who held, and carried into practice, the doctrine that no faith is to be observed with heretics. Scarcely had the Waldenses placed themselves in their power, when twenty-five or more of their number were seized, and, being dragged to a meadow near by, were butchered in cold blood, in the presence of the Baron d'Oppède. The rest were taken to Aix and Marseilles. The women were treated with even greater cruelty. Having been thrust into a barn, they were there burned alive. When a soldier, more compassionate than his comrades, opened to them a way of escape, D'Oppède ordered them to be driven back at the point of the pike. Nor were those taken within the town more fortunate. The men, drawn from their subterranean re[Pg 249]treats, were either killed on the spot, or bound in couples and hurried to the castle hall, where two captains stood ready to kill them as they successively arrived. It was, however, for the sacred precincts of the church that the crowning orgies of these bloody revels were reserved. The fitting actors were a motley rabble from the neighboring city of Avignon, who converted the place consecrated to the worship of the Almighty into a charnel-house, in which eight hundred bodies lay slain, without respect of age or sex.[494]

In the blood of a thousand human beings D'Oppède had washed out a fancied affront received at the hands of the inhabitants of Cabrières. The private rancor of a relative induced him to visit a similar revenge on La Coste, where a fresh field was opened for the perfidy, lust, and greed of the soldiery. The peasants were promised by their feudal lord perfect security, on condition that they brought their arms into the castle and broke down four portions of their wall. Too implicit reliance was placed in a nobleman's word, and the terms were accepted. But when D'Oppède arrived, a murderous work began. The suburbs were burned, the town was taken, the citizens for the most part were butchered, the married women and girls were alike surrendered to the brutality of the soldiers.[495]

The results.

For more than seven weeks the pillage continued.[496] Twenty-two towns and villages were utterly destroyed. The soldiers, glutted with blood and rapine, were withdrawn from the scene of their infamous excesses. Most of the Waldenses who had escaped sword, famine, and exposure, grad[Pg 250]ually returned to the familiar sites, and established themselves anew, maintaining their ancient faith.[497] But multitudes had perished of hunger,[498] while others, rejoicing that they had found abroad a toleration denied them at home, renounced their native land, and settled upon the territory generously conceded to them in Switzerland.[499] In one way or another, France had become poorer by the loss of several thousands persons of its most industrious class.[500]

The king led to give his approval.

The very agents in the massacre were appalled at the havoc they had made. Fearing, with reason, the punishment of their crime, if viewed in its proper light,[501] they endeavored to veil it with the forms of a judicial proceeding. A commission was appointed to try the heretics whom the sword had spared. A part were sentenced to the galleys, others to heavy fines. A few of the tenants of M. de Cental are said to have purchased reconciliation by abjuring their faith.[502] But, to conceal the truth still more effectually, President De la Fond was sent to Paris. He assured Francis that the sufferers had been guilty of the basest crimes, that they had been judicially tried and found guilty, and that their punishment was really below the desert of their offences.[503] Upon these representations, the king[Pg 251] was induced—it was supposed by the solicitation of Cardinal Tournon—to grant letters (at Arques, on the eighteenth of August, 1545) approving the execution of the Waldenses, but recommending to mercy all that repented and abjured.[504]

An investigation subsequently ordered.

Thus did the authors of so much human suffering escape merited retribution at the hands of earthly justice during the brief remainder of the reign of Francis the First. If, as some historians have asserted, that monarch's eyes were at last opened to the enormities committed in Provence, it was too late for him to do more than enjoin on his son and successor a careful review of the entire proceedings.[505] After the death of Francis an opportunity for obtaining redress seemed to offer. Cardinal Tournon and Count De Grignan were in disgrace, and their places in the royal favor were held by men who hated them heartily. The new favorites used their influence to secure the Waldenses a hearing. D'Oppède and the four commissioners were summoned to Paris. Count De Grignan himself barely escaped being put on trial—as responsible for the misdeeds of his lieutenant—by securing the advocacy of the Duke of Guise, which he purchased with the sacrifice of his domains at Grignan. For fifty days the trial of the other criminals was warmly prosecuted before the Parliament of Paris; and so ably and lucidly did Auberi present the claims of the oppressed before the crowded assembly, that a severe verdict was confidently awaited.

Meagre effect.

The public expectation, however, was doomed to disappointment. Only one of the accused, the advocate Guérin, being so[Pg 252] unfortunate as to possess no great influence at court, was condemned to the gallows. D'Oppède escaped with De Grignan, through the protection of the Duke of Guise, and, like his fellow-defendants, was reinstated in office.[506] For the rendering of a decision so flagrantly unjust the true cause must be sought in the sanguinary character of the Parisian judges themselves, who, while they were reluctant, on the one hand, to derogate from the credit of another parliament of France, on the other, feared lest, in condemning the persecuting rage of others, they might seem to be passing sentence upon themselves for the uniform course of cruelty they had pursued in the trial of the reformers.[507]

The oppressed and persecuted of all ages have been ready, not without reason, to recognize in signal disasters befalling their enemies the retributive hand of the Almighty himself lifting for a moment the veil of futurity, to disclose a little of the misery that awaits the evil-doer in another world. But, in the present instance, it is a candid historian of different faith who does not hesitate to ascribe to a special interposition of the Deity the excruciating sufferings and death which, not long after his acquittal, overtook Baron d'Oppède, the chief actor in the mournful tragedy we have been recounting.[508][Pg 253]

New persecution at Meaux.

The ashes of Mérindol and Cabrières were scarcely cold, before in a distant part of France the flame of persecution broke out with fresh energy.[509] The city of Meaux, where, under the evangelical preachers introduced by Bishop Briçonnet, the Reformation had made such auspicious progress, had never been thoroughly reduced to submission to papal authority. "The Lutherans of Meaux" had passed into a proverb. Persecuted, they retained their devotion to their new faith; compelled to observe strict secrecy, they multiplied to such a degree that their numbers could no longer be concealed. Twenty years after their destruction had been resolved upon, the necessity of a regular church organization made itself felt by the growing congregations.

 Some of the members had visited the church of Strasbourg, to which John Calvin had, a few years before, given an orderly system of government and worship—the model followed by many Protestant churches of subsequent formation. On their return a similar polity was established in Meaux. A simple wool-carder, Pierre Leclerc, brother of one of the first martyrs of Protestant France, was called from the humble pursuits of the artisan to the responsible post of pastor. He was no scholar in the usual acceptation of the term; he knew only his mother-tongue. But his judgment was sound, his piety fervent, his familiarity with the Holy Scriptures singularly great. So fruitful were his labors, that the handful of hearers grew into assemblies often of several hundreds, drawn to Meaux from villages five or six leagues distant.

A woman's pointed remark.
A favorite psalm.

Betrayed by their size, the conventicles came to the knowledge of the magistrates, and on the eighth of September, 1546, a descent was made upon the worshipping Christians. Sixty-two persons composed the gathering. The lieutenant and provost of the city, with their meagre suite, could easily have been set at defiance. But the announcement of arrest in the king's[Pg 254] name prevented any attempt either at resistance on their part, or at rescue on that of their friends. Respecting the authority of law, the Protestants allowed themselves to be bound and led away by an insignificant detachment of officers. Only the pointed remark of one young woman to the lieutenant, as she was bound, has come down to us: "Sir, had you found me in a brothel, as you now find me in so holy and honorable a company, you would not have used me thus." As the prisoners passed through the streets of Meaux, their friends neither interfered with the ministers of justice, nor exhibited solicitude for their own safety; but accompanying them, as in a triumphal procession, loudly gave expression to their trust in God, by raising one of their favorite psalms, in Clement Marot's translation:[510]

Les gens entrez sont en ton heritage:
Ils ont pollu, Seigneur, par leur outrage,
Ton temple sainct, Jerusalem destruite,
Si qu'en monceaux de pierres, l'on reduite.

It was neither the first time, nor was it destined to be by any means the last, that those rugged, but nervous lines thrilled the souls of the persecuted Huguenots of France as with the sound of a trumpet, and braced them to the patient endurance of suffering or to the performance of deeds of valor.

The "Fourteen of Meaux."

Dragged with excessive and unnecessary violence to Paris, the prisoners were put on trial, and, within a single month, sentence was passed on them. The crime of having celebrated the Lord's Supper was almost inexpiable. Fourteen men, with Leclerc their minister, and Étienne Mangin, in whose house their worship had been held, were condemned to torture and the stake; others to whipping and banishment; the remainder, both men and women, to public penance and attendance upon the execution of their more prominent brethren. Upon one young man, whose tender years alone saved him from the flames, a sentence of a somewhat[Pg 255] whimsical character was pronounced. He was to be suspended under the arms during the auto-da-fé of his brethren, and, with a halter around his neck, was from his elevated position to witness their agony, as an instructive warning of the dangerous consequence of persistence in heretical errors. Mangin's house was to be razed, and on the site a chapel of the Virgin erected, wherein a solemn weekly mass was to be celebrated in honor of the sacramental wafer, the expense being defrayed by the confiscated property of the Protestants.

Neither in the monasteries to which they were temporarily allotted, nor on their way back to Meaux, did the courage of the "Fourteen" desert them. It was even enhanced by the boldness of a weaver, who, meeting them in the forest of Livry, cried out: "My brethren, be of good cheer, and fail not through weariness to give with constancy the testimony you owe the Gospel. Remember Him who is on high in heaven!"[511]

Their execution.

On the seventh of October, Mangin and Leclerc on hurdles, the others on carts, were taken to the market-square, where fourteen stakes had been set up in a circle. Here, facing one another, amid the agonies of death, and in spite of the din made by priests and populace frantically intoning the hymns "O salutaris hostia" and "Salve Regina" they continued till their last breath to animate each other and to praise the Almighty Giver of every blessing. But if the humane heart recoils with horror from the very thought of the bloody holocaust, the scene of the morrow inspires even greater disgust; when Picard, a doctor of the Sorbonne, standing beneath a canopy glittering with gold, near the yet smoking embers, assured the people that it was essential to salvation to believe that the "Fourteen" were condemned to the lowest abyss of hell, and that even the word of an angel from heaven ought not to be credited, if he maintained the contrary. "For," said he, "God would not be God did He not consign them to everlasting damnation." Upon which charitable and pious assertions of the learned theologian the Protestant chronicler had but a simple observation to make: "However, he could not per[Pg 256]suade those who knew them to be excellent men, and upright in their lives, that this was so. Consequently the seed of the truth was not destroyed in the city of Meaux."[512]

Wider diffusion of the reformed doctrines.

Far from witnessing the extinction of the Reformation in his dominions, the last year of the life of Francis the First was signalized by its wider diffusion. At Senlis, at Orleans, and at Fère, near Soissons, fugitives from Meaux planted the germs of new religious communities. Fresh fires were kindled to destroy them; and in one place a preacher was burned in a novel fashion, with a pack of books upon his back.[513] Lyons and Langres, in the east, received reformed teachers about the same time; although from the latter place the pastor and four members of his flock were carried to the capital and perished at the stake. Even Sens, see of the primate, contributed its portion of witnesses for the Gospel, who sealed their testimony in their blood.[514]

The printer, Jean Chapot, before parliament.

In Paris itself parliament tried a native of Dauphiny, Jean Chapot, who, having brought several packages of books from Geneva, had been denounced by a brother printer. His defence was so apt and learned that the judges were nearly shaken by his animated appeals. It fared ill with three doctors of the Sorbonne, Dean Nicholas Clerici, and his assistants, Picard and Maillard, who were called in to refute him; for they could not stand their ground, and were forced, avoiding proofs from the Holy Scriptures, to have recourse to the authority of the church. In the end the theologians covered their retreat with indignant remonstrances addressed to parliament for listening to such seductive speakers; and the majority of the judges, mastering their first inclination to acquit Chapot, condemned him to the stake, reserving for him the easier death by strangling, in case he recanted. An unusual favor was allowed him. He was permitted to make a short speech previously to his execution. Faint and utterly unable to stand, in consequence of the tortures by which his body had been racked, he was supported on either side by an attendant,[Pg 257] and thus from the funeral cart explained his belief to the by-standers. But when he reached the topic of the Lord's Supper, he was interrupted by one of the priests. The milder sentence of the halter was inflicted, in order to create the impression that he had been so weak as to repeat the "Ave Maria." But the practice henceforth uniformly followed by the "Chambre ardente" of parliament, of cutting out the tongues of the condemned before sending them to public execution, confirmed the report that Maillard had exclaimed that "all would be lost, if such men were suffered to speak to the people."[515]

[Pg 258]



Death of Francis I.
Impartial estimates of his character.

On the thirty-first of March, 1547, Francis the First died, leaving the throne to his only surviving son. With whatever assiduity the poets and scholars of whom the late king had been a munificent patron, and the courtiers who had basked in the sunshine of his favor, might apply themselves to the celebration of his resplendent merits, posterity, less blind to his faults, has declined to confirm the title of "great" affixed to his name by contemporaries. The candid historian, undazzled by the glitter of his chivalric enterprises, may condemn the animus, but can scarcely deny the substantial truth of the bitter reproaches in which the Emperor Charles the Fifth indulged, respecting the uniform faithlessness of his ancient rival.[516] Much less can he pardon the cruel persecution which Francis allowed to be exercised against an unoffending part of his subjects, less from zeal for the tenets of the church whose cause he espoused than from a selfish fear lest his prerogative might be impaired.

His three sons.
Henry, Duke of Orleans.
Character of the new king.

Of the three sons of Francis, the dauphin and his youngest[Pg 259] brother, the Duke of Angoulême, had been snatched away by death during the lifetime of their father.[517] The Duke of Orleans, who now ascended the throne as Henry the Second, was not a favorite son.[518] More than once he had incurred his father's grave displeasure by insubordination. A mad frolic, in which the young prince undertook in sport to distribute the high offices of state, as if his father were already dead, and disclosed his intention to recall to power the monarch's disgraced courtiers, occasioned a serious breach. More important consequences might have flowed from the unfortunate incident, had not the youth and the giddy companions of his revel sought safety in temporary exile from court.[519] From his father Henry inherited great bodily vigor, and remarkable skill in all games of strength and agility. His frame, naturally well proportioned, was finely developed by exercise.[520] He was accounted the fleetest runner, and the most[Pg 260] 

graceful rider in France. He rarely suffered a day to pass without playing ball, not unfrequently after having hunted down a stag or two. In the more dangerous pastimes of mock combat and jousting he delighted to engage, to the no small alarm of all spectators.[521] Unfortunately, however, the intellectual and moral development of the young prince had by no means kept pace with the growth of his physical powers. The sluggishness of his dull and unready comprehension had, at an earlier date, been noticed by the Venetian Marino Cavalli, while, with a courtier's flattery, he likened him to those autumnal fruits that are more tardy in ripening, but are of better quality and last longer than the fruits of summer.[522] Although he had reached the age of twenty-eight years on the very day of his accession, he was still a child in all that respected the serious concerns of life and the duties of his elevated position. Averse to that careful deliberation which the public affairs demanded, and willing to be led by those who would think for him, it immediately became evident that he was destined to be the mere image of a king, while the powers of royalty were to be enjoyed by his trusted advisers and by those who could minister to his immoderate love of pleasure. The issue abundantly proved the truth of the assertion that his reign ought rather to be called the reign of Diana of Poitiers, of Montmorency, and of the Cardinal of Lorraine; of whom the last, it was said, had the king's conscience in his sleeve, and the first his body, as by some species of sorcery.[523][Pg 261]

Wotton's view of the French court.

Scarcely had Francis breathed his last when shrewd observers of the current of political influence were able to make up their minds pretty fully upon the favorites that were to rule under Henry's name. "The French king, straight after his father's death," wrote Dr. Wotton, "hath revoked the Constable to the court again; who is now in as great triumph (as men say) as ever he was, if it be not more.... Of the younger sort of those that are at the court already, these seem to be the chief favorites: Andelot, younger brother to Châtillon, and his brother, the Cardinal of Châtillon; the Duke of Guise's sons, in a manner all, but especially these: Monsieur d'Aumale [Francis, later Duke of Guise], the Bishop of Rheims [Cardinal Charles of Lorraine], and the Bishop of Troyes, who, as I hear say, are all three of the council. Monsieur d'Aumale is in very great favour ... but in greatest estimation and favour of all, as it appeareth hitherto, either of them of the older sort or of the younger sort, seemeth to be the said Bishop of Rheims, who had the chief ordering of the king's house, he being Dolphin; whom I could wish to be of as good judgment in matters of religion as I take the Cardinal du Bellay to be, but I hear he is not so, but very earnest in upholding the Romish blindness.... Of the dames, Madame la Grande Senechale seemeth to be highly esteemed."[524]

To gain a clear view of the various influences—at one time neutralizing each other, and thus tending to the protection of[Pg 262] the reformed doctrines and their professors, but much more frequently acting in concert, and tending to the suppression of those doctrines—it is necessary that we examine in some detail the position of Diana, of the Constable, and of the Guises.

Diana of Poitiers.
The king's infatuation.

Diana of Poitiers, daughter of Monsieur de St. Vallier, and widow of De Brezé, Grand Seneschal of Normandy, had in her youth been celebrated for her beauty, by which she had first captivated Francis the First, and afterward made Henry forget the claims of his Florentine bride upon his affections. But she was now a matron of forty-seven years of age, and the public wondered as they saw the undiminished devotion of the new monarch to a woman nearly a score of years older than himself. It is true that the courtier's pen of Brantôme ascribes to her all the freshness of youth even at the close of the reign of Henry the Second. His eulogium, however, is scarcely more worthy of credit than Homer's praise of the undiminished personal beauty of Helen, when, twenty years subsequently to the departure of the expedition to Troy, the Ithacan prince found her reigning again at Sparta. But of the influence which Diana possessed over Henry there could be no doubt. By the vulgar it was attributed to the use of charms and love-potions. The infatuation of the monarch knew no bounds. He loaded her with gifts; he entrusted her with the crown jewels;[525] 

he conferred upon her the dignity of a duchess of Valentinois. In her apartments he spent hours daily, in company with his most intimate courtiers. Through love for her he adopted her favorite colors, and took for his device the crescent, with the words, "Totum donec compleat orbem." The public edifices of his time, it is said, still bear testimony to this dishonorable attachment, in the initials or emblems of Henry and Diana sculptured together upon their façades; and the Venetian Soranzo, at a later period in Henry's reign, magnifying her influence upon every department of the administration, affirms, in particular, that the dispensation of ecclesiastical offices was in her hands.[526] It is not surprising that,[Pg 263] being of an avaricious character, she soon accumulated great wealth.  7th day adventist theology,7th day adventist theology,7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near, 7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near,    

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Audio bible ezekiel

Audio bible daniel

Audio bible hosea

Audio bible joel

Audio bible amos

Audio bible obadiah

Audio bible jonah

Audio bible micah

Audio bible nahum

Audio bible habakkuk

Audio bible zephaniah

Audio bible haggai

Audio bible zechariah

Audio bible malachi

Audio bible matthew

Audio bible mark

Audio bible luke

Audio bible john

Audio bible acts of the apostles

Audio bible romans

Audio bible 1 chorintians

Audio bible 2 chorintians

Audio bible galatians

Audio bible ehpesians

Audio bible philipians

Audio bible colosians

Audio bile 1 thesalonians

Audio bible 2 thesalonians

Audio bible 1 timothy

Audio bible 2 timothy

Audio bible titus

Audio bible philemon

Audio bible hebrews

Audio bible james

Audio bible 1 peter

Audio bible 2 peter

Audio bible 1 john

Audio bible 2 john

Audio bible 3 john

Audio bible jude

Audio bible revelation


Avalon 2

Avalon 3

Avalon 4

Babylonian connection

Barrabas movie

Bass songs

Benny munoz

Benny munoz 2

Benny munoz 3

Best of christian rap

Best of christian rap 2

Best of christian rap 3

Bob marley

Brian doerksen

Bullon nahum 4

Bullon nahum 5

Bullon phoenix 1

Bullon phoenix 2

Bullon phoenix 7

Bullon phoenix 8

Bullon abdias 1

Bullon abdias 2

Bullon abdias 3

Bullon abdias 4

Bullon abdias 5

Bullon abdias 8

Bullon cuba

Bullon el hombre

Bullon nahum 2

Bullon phoenix 3

Bullon phoenix 4

Bullon phoenix 5

Canticos cristianos

Canticos cristianos 2

Casting crowns

Casting crowns 2

Casting crowns 3

Casting crowns 4

Casting crowns 5

Catherine de medicis

C.D. Brooks

C.D. Brooks questions and answers

Chenonceau castle

Child guidance book

Children bible

Children bible 2

Children bible 3

Children bible 4

Children bible 5

Children bible 6

Children bible 7

Children bible 8

Children bible 9

Children bible 10

Children bible 11

Children bible French

Christian education book

Christian experience and teachings book

Christian leadership book

Christian music

Christian music 2

Chris tomlin

Chris tomlin 2

Chris tomlin 3

Christ's object lessons book

Christian music medley

Christian persecution

Clifford goldstein

Conflict in the last days book

Cosmic conflict

Craig dean and philips

Craig dean and philips 2

Creation evolution debates

Creation evolution debates infidel guy

Creation evolution debates dr Shermer

Creation evolution debates rainbow

Creatures that defy evolution

Darlene zschech

Darlene zschech 2

Darlene zschech 3

Darlene zschech what is worship?

David and goliath movie

David gates

David gates faith camp 1

David gates faith camp 2

David gates faith camp 4

David gates faith camp 5

David gates faith camp 7

David gates faith camp 9

David gates faith camp 10

David gates faith camp 11

David gates faith camp 12

David gates faith camp 14

David gates faith camp 15

David gates faith camp 16

David gates faith camp 17

David gates faith camp 18

David gates faith camp 21

David gates  converging crisis

David gates converging crisis 2

David gates crossing the jordan

David gates crossing the jordan 2

David gates crossing the jordan 3

David gates death of laodicea

David gates extreme faith

David gates faith camp

David gates i have heard my people's cry

David gates faith in action

David gates in guam

David gates gospel ministries

David gates questions and answers

David gates will the real adventist stand up?

David gentry center of the earth

David gentry creation's tiny mysteries

David gentry dark clouds of the big bang

David gentry fingerprints of creation

David gentry microscopic chances

David gentry polonium halos

David gentry what horrors the hubble wouldn't face

Design and logos in biology

Desire of ages

Does God exist?

Donnie mc clurckin

Doug batchelor

Doug batchelor dragon's egg

Doug batchelor elijah

Doug batchelor elijah 2

Doug batchelor elijah 3

Doug batchelor final countdown

Doug batchelor final events

Doug batchelor God's mighty men

Doug batchelor is there anything we can trust?

Doug batchelor jewelry

Doug batchelor from pit to palace

Doug batchelor rest of the story

Doug batchelor revelation rapture

Doug batchelor road to emaus

Doug batchelor sda christians

Down here

Dr day bird flu hoax

Dr day diseases don't just happen

Dr day what does the bible say about doctors?

Dr day he loves me 

Dr day vaccines

Dr hoffer

Ellen white summit

Ellen white summit 2

El reino de david

El rey salomon movie

Encore un peu de patience

Enfrentando a los gigantes movie

Evolution, foundation for the antichrist

Evolution, foundation for the antichrist 2

Evolutionists refuse to debate creationists

Fernando ortega


Fireflight 2

Food as medicine

France protestante

Free books

French Hugenots

Gaither homecoming

Goals of the papacy

Gospel of John movie


Henri 4

Henri 4 assasinat

Henri 4 vive l'amour


Hillsong 2

Hillsong 3

Hillsong God he reigns

Hillsong hope

Hillsong live

Hillsong Saviour king

Hillsong united we stand

Hillsong delirious

Histoire de France radio

History of the jesuits

History of spiritualism

History of the waldenses

History's turning points

How was the sabbath changed?

Hugh ross creation as a science

Hugo gambetta

Hugo gambetta amonestacion solemne

Hugo gambetta apostasia omega

Hugo gambetta fiesta cocecha

Hugo gambetta informes

Hugo gambetta ley dominical

Hugo gambetta mensage de elias

Hugo gambetta obreros de la hora undecima

Hugo gambetta pasa esto llamados

Hugo gambetta purificacion del sanctuario

Hugo gambetta siete senales

Hugo gambetta plan de salvacion

Illuminati the history channel

In the footsteps of Paul

Jacob movie

Jacob movie 2

Jan marcussen

Jan marcussen 1

Jan marcussen 3

Jan marcussen 4

Jan marcussen 5

Jan marcussen 6

Jan marcussen 7

Jan marcussen 8

Jan marcussen 9

Jan marcussen 10

Jan marcussen 11

Jan marcussen 12

Jan marcussen 13

Jan marcussen 14

Jan marcussen 15

Jan marcussen 16

Jan marcussen 17

Jan marcussen 18

Jan marcussen 19

Jan marcussen 20

Jan marcussen 21

Jan marcussen 22

Jan marcussen 23

Jan marcussen 25

Jan marcussen 26

Jan marcussen 27

Jan marcussen 28

Jan marcussen 29

Jan marcussen 34

Jan marcussen 35

Jan marcussen 36

Jan marcussen 37

Jan marcussen 38

Jan marcussen 39

Jan marcussen 40

Jan marcussen 42

Jan marcussen beauty meets the beast

Jan paulsen

Jan paulsen night live

Jars of clay

Jars of clay 2

Jars of clay 3

Jars of clay 4

Jars of clay 5

Jars of clay 6

Jean bible audio

Jean calvin

Jean calvin 2

Joe maniscaclco

Joe maniscalso the waldenses

Joe maniscalco new world order

John the revelator

Jeremiah movie

Jeremy camp

Jeremy camp 2

Jeremy camp 3

Jésus est-il Dieu?

Jesus movies

Jesus ardian romero

Jesus adrian romero 2

Jesus adrian romero 3

Jesus of nazareth

Jesus movie english

Jesus movie french

Jesus movie spanish

John huss movie

John wycliffe movie

Jose elysée

Jose elysée 2

Jose elysée 3

Jose ocampo

Joseph movie

Joseph movie 2

Judas movie

Keepers of the flame

Keep the faith sunday law

Keep the faith sunday law is coming

Keep the faith sunday law and europe

Keep the faith sunday law and 9/11

Kees kraayenoord

Kent hovind age of the earth

Kent hovind dangers of evolution

Kent hovind dinausaurs

Kent hovind garden of eden

Kent hovind lies in the textbooks

Kent hovind lies in the textbooks 2

Kent hovind the bible and health

Kevin max

Kevin max 2

King david movie

King solomon documentary

King solomon movie

King's x

King's x 2

King's x 3

Kirk franklin

Kirk franklin 2


Kutless 2

L'ancre de notre foi

L'enfer as t-il une fin?


L'Etang de feu

La bible décodée

La femme en écarlate  

La grande tribulation

La luz del mundo

La marque de la bête

La porte des brebis

La pratique du sabbat

La prophétie de Daniel

La tragédie des siècles

La vie d'abraha

Le meilleur est a venir

Le péché sans pardon  

Le retour de Jésus

Le septième jour

Le signe éternel

Le spiritisme démasqué  

Le témoignage de Jésus révélé

Le temple de l'Apocalypse révélé

Le zoo de l'apocalypse

Le zoo de l'apocalypse 2

Le zoo de l'apocalypse 3

Le zoo de l'apocalypse 4

Le zoo de l'apocalypse 5

Le zoo de l'apocalypse 6

Le zoo de l'apocalypse 7

Lectures on creation

Lenny leblanc

Lenny leblanc 2

Les étonnantes prédictions

Les évènements a venir

Les saints de l'Apocalypse

Les signes de la fin

Les Usa en prophétie  


Links 2

Links 3

Lincoln brewster

Los valles fertiles de mesopotamia

Louis 14

Lumière sur le sanctuaire 1,2

Lumière sur le sanctuaire 3,4

Lumière sur le sanctuaire 5,6

Lumière sur le sanctuaire 7,8

Marco barrientos

Marco barrientos cree todo es possible

Marco barrientos muestrame tu gloria

Marcos witt

Marcos witt 2

Marcos witt sana nuestra tiera

Marcos witt vencio

Mariachis cristianos

Marie antoinette 2006 movie

Mark woodman

Mark woodman is this the end of the world?

Mark finley

Mark finley alive at end times

Mark finley angel 911

Mark finley babylon

Mark finley beginning of the end

Mark finley bury the past

Mark finley countdown to eternity

Mark finley financial secrets

Mark finley greatest religious cover up

Mark finley health secrets

Mark finley hell

Mark finley mark of the beast

Mark finley near death experience

Mark finley new age

Mark finley personal peace

Mark finley remedy for tension

Mark finley revelation climax

Mark finley revelation judgment

Mark finley unpardonable sin

Mark finley why so many denominations?

Mark finley world in turmoil

Marqué à jamais

Martin luther movie

Mary magdalene movie

Mary mary

Matthew west

Matt redman

Maybe on sunday

Megavitamin and psychosis

Mercy me

Mercy me 2

Mercy me 3

Mercy me 4

Michael card

Michael card 2

Michael card 3

Michael card 4

Michael smith

Michael smith 2

Michael smith 3

Michael smith 4

Michael smith 5

Ministry of healing book

Mississippi mass choir

Mississippi mass choir 2

Mississippi mass choir 3

Mississippi mass choir 4

Modern health

Movies bible

Musée du désert

Musica cristiana

Musique chrétienne

Musique chrétienne 2

Musique chrétienne 3

Musique chrétienne 4


Napoleon 2

Napoleon 3

Napoleon 4

Natalie grant


Neville peter


Newsboys 2

Newsboys 3

Newsboys 4

New world order

New world order 2

Niacin therapy

Noah's ark movie


One night with the king movie


Orthomolecular 2

Orthomolecular 3

Orthomolecular 4

Orthomolecular 5

Out of eden

Out of eden 2

Patriarchs and prophets book

Paul baloche

Paul baloche 2

Paul the apostle movie

Paul wilbur

Paul wilbur 2

Paul wilbur 3

Pilgrim's progress

Pilgrim's progress Cristiana

Pilgrim's progress 2

Pilgrim's progress 3

Pilgrim's progress audio

Point of grace

Point of grace 2

Prayer request

Prince caspian



Prophecy 2

Prophecy 3

Prophecy 4

Prophetic interpretation

Prophets and kings book

Quand les bergers se transforment en Bètes

Quo vadis movie

Ramon gonzalez

Ramon gonzalez 2

Rebecca st james

Rebecca st james 2

Rebecca st james 3

Rebecca st james 4

Rebecca st james 5

Recovery from mental illness

Reine margot

Ring of power

Rise of the hugenots book

Rome's chalenge


Salomon movie

Sabbath songs

Samson and delilah

Samson and delilah 2

Sandy patty

Schizofrenia and nutritional therapy



Sex in the Bible


Solomon movie 2

Stephen lewis

Stephen lewis 2

Stephen lewis 3

Stephen lewis 4

Strategic health systems

Stratling proof


Stryper 2

Stryper 3

Stryper 4

Stryper 5

Stryper 6

Steps to Christ book


Switchfoot 2

Tara leigh cobble

The case for the Creator

The chronicles of Narnia movie

The church in the wilderness

The debate

The french revolution history channel

The futur of psychiatry

The great debate

The great debate 2 wilder smith

The great commandment movie

The great controversy book

The health message

The indestructible book

The inquisition files

The inquisition files 2

The life of Jesus

The light of the world

The lost pages of christianity

The money masters

The origin of life

The revolutionary

The sabbath

The sanctuary

The secret of the jesuits

The seventh day

The seventh day 2

The seventh day 3

The seventh day 4

The seventh day 5

The ten commandments movie

The truth about the sabbath

The extreme oath of the jesuits

Theology debates

Thomas movie

Thoughts from the mount of blessing book

Time and creation Wilder smith

Toby mac

Toby mac 2

Toby mac 3

Toby mac 4

Toby mac 5

Tree 63

Twila paris



Visiter le paris protestant

Visiter le paris protestant 2

Visiting paris the bible way

Visiting paris the bible way 2

Voice of prophecy

Voice of prophecy reunion

Walter Veith

Walter veith a woman rides the beast

Walter veith catholic islamic connections

Walter veith final conflict

Walter veith hidden agendas

Walter veith man behind the mask

Walter veith new age agendas

Walter veith origin of variety

Walter veith papacy admits sda truth

Walter veith revolution tyrants

Walter veith strange fire

Walter veith the wine of babylon

Walter veith u.n. and occult agendas

What is creation science?

Who controls the world?

Who has infiltrated the usa?

Why my mother did not become a Jehovah's witness?

Wintley phipps

William miler

World revolution

Yolanda adams

Yolanda adams 2

Your health your choice