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Of the considerable number of those upon whom the "very rigorous procedures" laid down by the Edict of Châteaubriand were executed in almost all parts of France, according to the historian of the reformed churches,[580] the "Five Scholars of Lausanne" deserve particular mention. Natives of different points in France, these young men, with others, had enjoyed in the distinguished school instituted in the chief city of the Pays de Vaud, under the protection of the Bernese, the instructions of Theodore Beza and other prominent reformed theologians. Their names were: Martial Alba, a native of Montauban; Pierre Écrivain, of Boulogne, in Gascony; Bernard Seguin, of La Réolle, in Bazadois; Charles Favre, of Blanzac; and Pierre Navihères, of Limoges. A short time before Easter, 1552, these young men, who had reached different stages in their course of study,[581] conceived it to be their duty to return to their native land, whence the most pressing calls for additional laborers qualified to instruct others were daily coming to Switzerland. 

Their plan was cordially endorsed by Beza, before whom it was first laid by one of their number who had been an inmate of his home, and then by the Church of Lausanne; for it evidenced the purity and sincerity of their zeal. Provided with cordial letters from Lausanne, as well as from Geneva, through which they passed, they started each for his native city, intending to labor first of all for the conversion of their own kindred and neighbors. But a different field, and a shorter term of service than they had anticipated, were in store for them. At Lyons, having accepted the invitation of a fellow-traveller to visit him at his country-seat, they[Pg 284] were surprised on the first of May, 1552, by the provost and his guards, and, although they had committed no violation of the king's edicts by proclaiming the doctrines they believed, were hurried to the archiepiscopal prison, and confined in separate dungeons. 

From their prayers for divine assistance they were soon summoned to appear singly before the "official"—the ecclesiastical judge to whom the archbishop deputed his judicial functions.[582] The answers to the interrogatories, of which they transmitted to their friends a record, it has been truly said, put to shame the lukewarmness of our days by their courage, and amaze us by the presence of mind and the wonderful acquaintance with the Holy Scriptures they display.[583] He who will peruse them in the worm-eaten pages of the "Actiones Martyrum," in which their letters were collected by the pious zeal of a contemporary, cannot doubt the proficiency these youthful prisoners had attained, both in sacred and in human letters, at the feet of the renowned Beza. Their unanswerable defence, however, only secured their more speedy condemnation as heretics. On the thirteenth of May they were sentenced to the flames; but an appeal which they made from the sentence of the ecclesiastical judge, on the plea that it contravened the laws of France, secured delay until their case could be laid before parliament. Months elapsed. Tidings of the danger that overhung the young students of Lausanne reached Beza and Calvin, and called forth their warm sympathy.[584]

Unavailing intercessions.

The best efforts of Beza and Viret were put forth in their behalf. A long succession of attempts to secure their release on the part of the canton of Berne individually, and of the four Protestant cantons of Switzerland collectively, was the result. One letter to Henry received a highly encouraging reply. An embassy from Zurich, sent when the[Pg 285] king's word had not been kept, was haughtily informed that Henry expected the cantons to trouble him no further with the matter, and to avoid interfering with the domestic affairs of his country, as he himself abstained from intermeddling with theirs.[585] Subsequent letters and embassies to the monarch, intercessions with Cardinal de Tournon, Archbishop of Lyons, who would appear to have given assurances which he never intended to fulfil, and all the other steps dictated by Christian affection, were similarly fruitless. In fact, nothing protracted the term of the imprisonment of the "Five Scholars" but the need in which Henry felt himself to be of retaining the alliance and support of Berne. Yet when, as a final appeal, that powerful canton begged the life of its "stipendiaries" as a "purely royal and liberal gift, which it would esteem as great and precious as if his Majesty had presented it an inestimable sum of silver or gold," other political motives prevented him from yielding to its entreaties. The fear lest his compliance might furnish the emperor and Pope, against whom he was contending, with a handle for impugning his devotion to the church, was more powerful than his desire to conciliate the Bernese. The Parliament of Paris decreed that the death of the "Five" by fire should take place on the sixteenth of May, 1553, and the king refused to interpose his pardon.[586]

Their mission to France had not, however, been in vain. It is no hyperbole of the historian of the reformed churches, when he likens their cells to five pulpits, from which the Word of God resounded through the entire city and much farther.[587] The results of their heroic fortitude, and of the wide dissemination of copies of the confession of their Christian faith, were[Pg 286] easily traced in the conversion of many within and without the prison; while the memory of their joyful constancy on their way to the place of execution—which rather resembled a triumphal than an ignominious procession—and in the flames, was embalmed in the heart of many a spectator.[588]

Activity of the canton of Berne.

The Bernese were not discouraged by the ill-success of their intercessions. Three times in the early part of the succeeding year (1554) they begged, but with no better results, for the release of Paris Panier, a man learned in the civil law.[589] With equal earnestness they took the part of the persecuted reformers against the violence of their enemies on many successive occasions. It was all in vain. The libertine king, who saw no merit in the purity of life of the professors of the "new doctrines," and no mark of Antichrist in the profligacy of Paul the Third or of Julius the Third, but viewed with horror the permission granted by the latter to the faithful of Paris to eat eggs, butter and cheese during Lent,[590] maintained his more than papal orthodoxy, and stifled the promptings of a heart by nature not averse to pity.

Progress in Normandy.

More than three years had passed away since the publication[Pg 287] of the Edict of Châteaubriand, but none of the fruits which its authors had predicted were visible. The number of the reformed brought to trial, and especially of those condemned to the flames, gradually diminished, whilst it was notorious that the opponents of the dominant church were rapidly multiplying. In some provinces—in Normandy, for example—their placards were mysteriously posted on the walls, and their songs deriding the Franciscan monks were sung in the dark lanes of the cities. Once they had ventured to interrupt the discourse of a preacher on the topic of purgatory, by loud expressions of dissent; but when on the next day the subject was resumed, numbers of hearers left the church with cries of "au fol, au fol," and forced those who would have arrested them in the name of the Cardinal Archbishop of Rouen, to seek refuge from a shower of stones in an adjoining monastery.[591]

Proposal to establish the Spanish Inquisition.

The zealous friends of the church, as well as those who were enriched by confiscations, represented to the king that this state of things arose from the fact that the higher magistrates, themselves tainted with heresy, connived at its spread, and that the "presidial" judges abstained from employing the powers conferred by the edict, through fear of compromising themselves with the sovereign courts. Nor could ecclesiastical courts accomplish much, since the secular judges, to whom an appeal was open, found means to clear the guilty. They insisted that the only remedy was the introduction of the Inquisition in the form in which it had proved so efficacious in Spain and Italy. This, it was said, could be attained by taking away the appeal that had hitherto been allowed from the decisions of the church courts, and compelling the nearest secular court to enforce their sentences. It was, furthermore, proposed to confiscate, for the king's benefit, all the property of fugitives, disregarding the claims even of those who had purchased from them without collusion.[592][Pg 288]

Opposition of parliament.

In secret sessions held at the house of Bertrand, keeper of the seals, at which were present several of the presidents of parliament known to be least friendly to the Reformation, the necessary legislation was matured at the instance of the Cardinal of Lorraine.[593] But, when the edicts establishing the Spanish inquisition were submitted, by order of the king, to the Parliament of Paris, it soon became evident that not even the intrigues of the presidents who were favorable to them could secure their registration. In the hope of better success, the edicts were for the time withdrawn, and submitted, a few months later, to the part of parliament that held its sessions in summer,[594] accompanied by royal letters strictly enjoining their reception (lettres de jussion). Twice the gens du roi were heard in favor of the new system, pleading its necessity, the utility of enlarging the jurisdiction of the church courts, especially in the case of apostatizing monks and fanatical preachers, and the fact that parliament itself had testified that it was not averse to an inquisition—not only by recording the edicts of St. Louis and Philip the Fair, but also by two recent registrations of the powers of the Inquisitor of the Faith, Matthieu Ory.[595] After[Pg 289] many delays and a prolonged discussion, parliament decided by a large majority that it could not comply with the king's commands, and would indicate to his Majesty other means of eradicating heresy more consistent with the spirit of Christianity.[596]

The president, Séguier, and a counsellor (Adrien du Drac) were deputed to justify before the monarch the course taken by parliament. The royal court was at this time at Villers-Cotterets, not far from Soissons, and the commissioners were informed on their arrival that Henry, displeased and scandalized at the delays of parliament, had begun to suspect it of being badly advised respecting religion and the obedience due to the church. He had said "that, if twelve judges were necessary to try Lutherans, they could not be found among the members of that body." The deputies were warned that they must expect to hear harsh words from the king's lips. Admitted, on the twenty-second of October, into Henry's presence, President Séguier delivered before the Duke of Guise, Constable Montmorency, Marshal St. André, and other dignitaries civil and ecclesiastical, an address full of noble sentiments.[597]

Speech of President Séguier in opposition.

"Parliament," said Séguier, "consists of one hundred and sixty members, who, for ability and conscientious discharge of duty, cannot be matched. I know not any of the number to be alienated from the true faith. Indeed, no greater misfortune could befall the judicature, than that[Pg 290] the supreme court should forfeit the confidence of the monarch by whom its members were appointed. It is not from personal fear that we oppose the introduction of the Inquisition. An inquisition, when well administered, may not, perhaps, always be injurious. Yet Trajan, an excellent emperor, abolished it as against the early Christians, persecuted as the 'Lutherans' now are; and he preferred to depend upon the declarations of those who revealed themselves, rather than to foster the spread of the curse of informers and sow fear and distrust in families.

But it is as magistrates that we dread, or rather abhor, the establishment of a bloody tribunal, before which denunciation takes the place of proof, where the accused is deprived of the natural means of defence, and where no judicial forms are observed. We allege nothing of which we cannot furnish recent examples. Many of those whom the agents of the Inquisition had condemned have appealed to parliament. In revising these procedures, we found them so full of absurdities and follies, that, if charity forbids our suspecting those who already discharge this function among us of dishonesty and malice, it permits and even bids us deplore their ignorance and presumption. Yet it is to such judges that you are asked, Sire, to deliver over your faithful subjects, bound hand and foot, by removing the resource of appeal."

Is it politic, the orator proceeded to ask, for the king to introduce an edict standing in direct contradiction to that by which he has given to his own courts exclusive jurisdiction in the trial of the laity and simple clerks, and thus initiate a conflict of laws? Or has the monarch—by whose authority, as supreme head of justice, the decisions of parliament are rendered, whose name stands at the beginning, and whose seal is affixed to the termination of every writ—the right to cut off an appeal to himself, which his subjects, by reason of their paying tribute, can justly claim in return? Rather let the sovereign remedy be applied. In order to put an end to heresy, let the pattern of the primitive church be observed, which was established not by sword or by fire, but which, on the contrary, resisted both sword and fire through long years of persecution. 

Yet it endured, and even grew, by the doctrine and exemplary life of[Pg 291] good prelates and pastors, residing in their charges. At present the prelates are non-residents, and the people hunger for the Word of God. Now, it is every man's duty to believe the Holy Scriptures, and to bear testimony to his belief by good works. Whoever refuses to believe them, and accuses others of being "Lutherans," is more of a heretic than the "Lutherans" themselves.[598] The remonstrance of parliament, said Séguier, in fine, is in the interest of the poor people and of the courtiers themselves, whom others more needy will seek to strip of their possessions by means of the Inquisition and a brace of false witnesses.[599]

The speech was listened to with attention by Henry, and its close was applauded by his courtiers, who appreciated the truth of the warning conveyed. Two days later the king informed the deputies that he had determined to take the matter into further consideration; and, after their return, not only Henry, but also Guise and Montmorency, sent letters to parliament in which the mission of Séguier and Du Drac was referred to in complimentary terms.[600]

Villegagnon sent with Protestant emigrants to Brazil.

While the influence of the royal court was exerted, in the manner just indicated, to obtain entrance for the Spanish Inquisition, two events occurred equally deserving our attention—an attempt at the colonization of the New World with emigrants of the reformed faith, and the organization of the first Protestant church in France. Through the countenance and under the patronage of an illustrious personage whose name will, from this time forward, frequently figure on these pages—Gaspard de Coligny, Admiral of France—a knight of Malta named Villegagnon, Vice-admiral of Brittany, obtained from Henry "two large ships of two hundred tons burthen," fully equipped and provided with the requisite armament, as well as a third vessel carrying provi[Pg 292]sions.[601] Having embarked with a large number of gentlemen, artisans, and sailors, and having lost some time by being driven back into port to refit after a storm, he at length set sail for America, and anchored in the bay of Rio de Janeiro on the thirteenth of November, 1555. Most of the colonists were adherents of the religion at this time violently persecuted in France; and it is said that Coligny's support had been gained for the enterprise by the promise, on the part of Villegagnon, that in America the reformed should find a safe asylum.[602]

Fort Coligny founded.

No sooner, therefore, had the small company effected a lodgment on a small and rocky islet, opposite the present city of Rio de Janeiro, than Villegagnon conferred on the fort he had erected the name of Coligny, and wrote to the admiral, as he did subsequently to Calvin, requesting[Pg 293] that pastors should be sent from Geneva.[603] The petition being granted, Pierre Richier and Guillaume Chartier were despatched—the first Protestant ministers to cross the Atlantic. They were received by the vice-admiral with extravagant demonstrations of joy. A church was instituted on the model of that of Geneva; and Villegagnon recognized the validity of its rites by partaking of the holy communion when for the first time administered, on the shores of the Western Continent, according to the reformed practice.

Villegagnon becomes an enemy to the Protestants,
and brings ruin to the expedition.

Before long, however, a complete revolution of sentiment and plan was disclosed. The pretext was an animated discussion touching the eucharist, between the Protestant pastors, on the one hand, and Villegagnon, supported by Jean Cointas, a former doctor of the Sorbonne, on the other.[604] The solicitations of the Cardinal of Lorraine, together with a keener appreciation of the danger of harboring the "new doctrines," may have been the cause.[605] Chartier was put out of the way by being sent back to Europe, ostensibly to consult Calvin. Richier and others were so roughly handled that they were glad to leave the island for the continent, and subsequently to return in a leaky vessel to their native land.[606] But the[Pg 294] infant enterprise had received a fatal blow. Nearly all the deceived Protestants carried home the tidings of their misfortunes, and deterred others from following their disastrous example. Three, remaining in Brazil, were thrown into the sea by Villegagnon's command. A few suffered martyrdom after the fall of the intended capital of "Antarctic France" into the hands of the Portuguese. As to Villegagnon himself, he returned to Europe the virulent enemy of Coligny, and turned his feeble pen to the refutation of Protestantism.[607]

The first Protestant church organized in Paris.

But if ruin overtook an enterprise from which French statesmen had looked for new power and wealth for their country, and the reformers had anticipated the rapid advance of their religion in the New World, the founding of the first Protestant church in Paris proved a more auspicious event. More than thirty years had Protestantism been gradually gaining ground; but, up to the year 1555, it had been wanting in organization. The tide of persecution had surged too violently over the evangelical Christians of the capital to permit them to think of instituting a church, with pastors and consistory, after the model furnished by the free city of Geneva, or of holding public worship at stated times and places, or of regularly administering the sacraments. "The martyrs," says a contemporary writer, "were, properly speaking, the only preachers."[608] But now, the courage of the Parisian Protestants rising with the increased severity of the cruel meas[Pg 295]ures devised against them, they were prepared to accept the idea of organizing themselves as an ecclesiastical community. 

To this a simple incident led the way. In the house of a nobleman named La Ferrière, a small body of Protestants met secretly for the reading of the Scriptures and for prayer. Their host had left his home in the province of Maine to enjoy, in the crowded capital, greater immunity from observation than he could enjoy in his native city, and to avoid the necessity of submitting his expected offspring to the rite of baptism as superstitiously observed in the Roman Catholic Church. On the birth of his child, he set before the little band of his fellow-believers his reluctance to countenance the corruptions of that church, and his inability to go elsewhere in search of a purer sacrament. He adjured them to meet his exigency and that of other parents, by the consecration of one of their own number as a minister. He denounced the anger of the Almighty if they suffered his child to die without a participation in the ordinance instituted by the Master whom they professed to serve. So earnest an appeal could not be resisted. After fasting and earnest prayer the choice was made (September, 1555).

 John le Maçon, surnamed La Rivière, was a youth of Angers, twenty-two years of age, who for religion's sake had forsaken home, wealth, and brilliant prospects of advancement. He had narrowly escaped the clutches of the magistrates, to whom his own father, in his anger, would have given him up. This person was now set apart as the first reformed minister of Paris. A brief constitution for the nascent church was adopted. A consistory of elders and deacons was established. In this simple manner were laid the foundations of a church destined to serve as the prototype of a multitude of others soon to arise in all parts of France.[609] It was not the least remarkable circumstance attending its origin, that it arose in the midst of the most hostile populace in France, and at a time when the introduction of a new and more odious form of inquisition was under serious consideration. Nor can the thoughtful student of history regard it in any other light than that of a Providential interposi[Pg 296]tion in its behalf, that for two years the infant church was protected from the fate of extermination that threatened it, by the rise of a fresh war between France and Spain—a war originating in the perfidy of the Pope and of Henry the Second, the two great enemies of the reformed doctrines in France—and terminating in a peace ignominious to the royal persecutor.

The example followed in the provinces.
The fagot still reigns.

The signal given by Paris was welcomed in the provinces. In rapid succession organized churches arose in Meaux, Angers, Poitiers, Bourges, Issoudun, Aubigny, Blois, Tours, Pau, and Troyes—all within the compass of two years.[610] The Protestants, thirsting for the preaching of the Word of God, turned their eyes toward Geneva, Neufchâtel, and Lausanne, and implored the gift of ministers qualified for the office of instruction. Hitherto the awakening of the intellect and heart long stupefied by superstition had been partial. Now it seemed to be general. Three months had scarcely elapsed since the foundation of the church at Paris, before it was asking of the Swiss reformers a second minister.[611] A month later, Angers already had a corps of three pastors. "Entreat the Lord," writes the eminent theologian who has left us these details, "to advance His kingdom, and to confirm with the spirit of faith and patience our brethren that are in the very jaws of the lion. Assuredly the tyrant will at length be compelled either to annihilate entire cities, or to concede someplace for the truth.[612]" Meanwhile the fires of per[Pg 297]secution blazed high in various parts of France, but produced no sensible impression on the growth of the Reformation.[613]

Henry II. breaks the truce of Vaucelles.
Cardinal Caraffa.

On the fifth of February, 1556, Henry concluded with Charles the Fifth, who had lately abdicated the imperial crown, and with Philip the Second, his son, the truce of Vaucelles, which either side swore to observe for the space of five years.[614] In the month of July of the same year Henry broke the truce and openly renewed hostilities. Paul the Fourth, the reigning pontiff, was the agent in bringing about this sudden change. The inducement held out to Henry was the prospect of the investiture of the duchy of Milan and the kingdom of Naples; and Paul readily agreed to absolve the French monarch from the oath which he had so solemnly taken only five months before. Constable Montmorency and his nephew, Admiral Coligny, opposed the act of perfidy; but it was advocated by the Duke of Guise, by the Cardinal of Lorraine, and by one whose seductive entreaties were more implicitly obeyed than those of all others—the dissolute Diana of[Pg 298] Poitiers.[615] And the negotiation had been intrusted to skilful hands.[616] Cardinal Caraffa, the pontiff's nephew, was surpassed in intrigue by no other member of the Sacred College. No conscientious scruples interfered with the discharge of his commission. For Caraffa was at heart an unbeliever. As his hand was reverently raised to pronounce upon the crowds gathered to witness his entry into Paris the customary benediction in the name of the triune God, and his lips were seen to move, there were those near his person, it is said, that caught the ribald words which were really uttered instead: "Let us deceive this people, since it wishes to be deceived."[617]

Fresh projects to introduce the Spanish Inquisition.
Henry's letter to the Pope.

It was fitting that to such a legate should be committed the task of making a fresh effort to introduce the Spanish Inquisition into France. The Cardinal of Lorraine had been absent in Italy the year before, when the first attempt failed through the resolute resistance of parliament. He was now present to lend his active co-operation. Yet with all his exertions the king could not silence the opposition of the judges,[618] and was finally induced to defer a third attempt until the year 1557, and to give a different form to the undertaking. In the month of February of this year, Henry[Pg 299] applied to the Pontiff, begging him to appoint, by Apostolic brief, a commission of cardinals or other prelates, who "might proceed to the introduction of the said inquisition in the lawful and accustomed form and manner, under the authority of the Apostolic See, and with the invocation of the secular arm and temporal jurisdiction." He promised, on his part, to give the matter his most lively attention, "since he desired nothing in this world so much as to see his people delivered from so dangerous a pestilence as this accursed heresy."[619] And he solicited the greatest expedition on the part of the Pope, for it was an affair that demanded diligence.

The papal bull.
The three inquisitors-general.
Odet, Cardinal of Châtillon.
His Protestant proclivities.

Paul, who was in the constant habit of saying that the inquisition was the sole weapon suited to the Holy See, the only battering-ram by means of which heresy could be demolished,[620] did not decline the royal invitation. On the twenty-sixth of April he published a bull appointing a commission consisting of the Cardinals of Lorraine, Bourbon, and Châtillon, with power to delegate their authority to others. Of the three prelates, the first was the real instigator of the cruelties practised during this and the subsequent reigns. The Cardinal of Bourbon was known to be as ignorant as he was inimical to the Reformation, and could be depended upon to support his colleague. The Cardinal of Châtillon, brother of Admiral Coligny and of D'Andelot, was added, it is not improbable, from motives of policy. He was already suspected of favoring the reformed doctrines, which subsequently he openly espoused. 

Indeed, nearly six years before, the English ambassador, Pickering, after alluding to new measures of persecution devised against the Protestants, wrote: "Cardinal Châtillon, as I hear, is a great aider of Lutherans, and hath been a great stay in this matter, which otherwise had been before now concluded, to the destruction of any man that[Pg 300] had almost spoken of God's Word. Nevertheless, the Protestants here fear that it cannot come to a much better end, where such a number of bishops and cardinals bear the swing."[621] Châtillon's enemies hoped, by placing him on this inquisitorial commission, where his vote would be powerless in opposition to that of the other two cardinals, to compel him either to enter the rank of persecutors, or declare himself openly for the Reformation, and thus destroy his own credit and that of his powerful family.[622]

The bull confirmed by Henry II.

The papal bull was promptly confirmed by the king, who, in a declaration given at Compiègne, on the twenty-fourth of July, 1557, permitted "his very dear cousins," the three cardinals, to exercise the office of inquisitors-general throughout the monarchy. From sentences given by their subalterns, this document permitted an appeal to be taken, but it was to a body appointed for the purpose by the inquisitors themselves.[623] Parliament, however, again interposed the prerogative it had assumed, of remonstrance and delay, and the king's declaration, as well as the papal bull, remained inoperative.[624]

Judicial sympathy with the victims.
Edict of Compiègne, July 24, 1557.

It is not surprising, perhaps, that the institution of the sacred office, with its bloody code and relentless tribunal, was pressed so repeatedly upon the French monarch and parliament for their acceptance. The number of the Protestants was not only increasing in a most alarming manner,[625] but the very judges before whom, when discovered, the Protestants were brought, began to show signs of compassion, if not of sympathy. So it happened that, in one provincial town, two persons caught with the packages of "Lutheran"[Pg 301] books they had brought into France, after they had made an explicit confession of their faith, were condemned, not to the flames, but to the trifling punishment of public whipping; and scarcely had the blows begun to fall upon the backs of the pedlers, when some of the magistrates themselves threw their cloaks around the culprits, whose confiscated books were afterward secretly returned to them, or bought and paid for.[626] 

To such a formidable height had this irregularity grown, that, on the very day upon which the confirmation of the three proposed inquisitors-general was made, Henry published a new edict (at Compiègne, on the twenty-fourth of July, 1557) intended to secure an adherence to the penalties prescribed by previous laws. The reader of this edict, remembering the frequency with which the estrapade had done its bloody work for the last quarter of a century, will not be astonished to read that the punishment of death is affixed to the secret or public profession of any other religion than the Roman Catholic. But he will rejoice, for the sake of our common humanity, to learn that "it very frequently happens that our said judges are moved with pity by the holy and malicious words of those found guilty of the said crimes;" and that, to secure the uniform infliction of the extreme penalty upon the professors of the reformed faith, it was now necessary for the king to remove from the judges the slightest pretext or authority for mitigating the sentence that condemned a Protestant to the flames or gallows.[627]

Defeat of St. Quentin, Aug. 10, 1557.

Under cover of the war during three years, Protestantism made rapid strides in France. But the contest itself was disastrous to its originators. The constable, having, when hostilities had once been undertaken contrary to his advice, been unwilling[Pg 302] to resign the chief command to which his office entitled him, assumed the defence of Paris from the north, while to his younger rival in arms, the Duke of Guise, was assigned the more brilliant part in the enterprise—the conquest of the kingdom of Naples. Montmorency's success, however, fell far short of the reputation he enjoyed for consummate generalship. Not only did he fail to relieve his nephews Coligny and D'Andelot, who had shut themselves up with a handful of men in the fortress of St. Quentin; but he himself (on the tenth of August, 1557) met with a signal defeat in which the flower of the French army was routed, and many of its leaders, including the constable himself, were taken prisoners.[628]   7th day adventist theology,7th day adventist theology,7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near, 7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near,    


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Audio bible 2 peter

Audio bible 1 john

Audio bible 2 john

Audio bible 3 john

Audio bible jude

Audio bible revelation

Avalon

Avalon 2

Avalon 3

Avalon 4

Babylonian connection

Barrabas movie

Bass songs

Benny munoz

Benny munoz 2

Benny munoz 3

Best of christian rap

Best of christian rap 2

Best of christian rap 3

Bob marley

Brian doerksen

Bullon nahum 4

Bullon nahum 5

Bullon phoenix 1

Bullon phoenix 2

Bullon phoenix 7

Bullon phoenix 8

Bullon abdias 1

Bullon abdias 2

Bullon abdias 3

Bullon abdias 4

Bullon abdias 5

Bullon abdias 8

Bullon cuba

Bullon el hombre

Bullon nahum 2

Bullon phoenix 3

Bullon phoenix 4

Bullon phoenix 5

Canticos cristianos

Canticos cristianos 2

Casting crowns

Casting crowns 2

Casting crowns 3

Casting crowns 4

Casting crowns 5

Catherine de medicis

C.D. Brooks

C.D. Brooks questions and answers

Chenonceau castle

Child guidance book

Children bible

Children bible 2

Children bible 3

Children bible 4

Children bible 5

Children bible 6

Children bible 7

Children bible 8

Children bible 9

Children bible 10

Children bible 11

Children bible French

Christian education book

Christian experience and teachings book

Christian leadership book

Christian music

Christian music 2

Chris tomlin

Chris tomlin 2

Chris tomlin 3

Christ's object lessons book

Christian music medley

Christian persecution

Clifford goldstein

Conflict in the last days book

Cosmic conflict

Craig dean and philips

Craig dean and philips 2

Creation evolution debates

Creation evolution debates infidel guy

Creation evolution debates dr Shermer

Creation evolution debates rainbow

Creatures that defy evolution

Darlene zschech

Darlene zschech 2

Darlene zschech 3

Darlene zschech what is worship?

David and goliath movie

David gates

David gates faith camp 1

David gates faith camp 2

David gates faith camp 4

David gates faith camp 5

David gates faith camp 7

David gates faith camp 9

David gates faith camp 10

David gates faith camp 11

David gates faith camp 12

David gates faith camp 14

David gates faith camp 15

David gates faith camp 16

David gates faith camp 17

David gates faith camp 18

David gates faith camp 21

David gates  converging crisis

David gates converging crisis 2

David gates crossing the jordan

David gates crossing the jordan 2

David gates crossing the jordan 3

David gates death of laodicea

David gates extreme faith

David gates faith camp

David gates i have heard my people's cry

David gates faith in action

David gates in guam

David gates gospel ministries

David gates questions and answers

David gates will the real adventist stand up?

David gentry center of the earth

David gentry creation's tiny mysteries

David gentry dark clouds of the big bang

David gentry fingerprints of creation

David gentry microscopic chances

David gentry polonium halos

David gentry what horrors the hubble wouldn't face

Design and logos in biology

Desire of ages

Documentarytube.yolasite.com

Does God exist?

Donnie mc clurckin

Doug batchelor

Doug batchelor dragon's egg

Doug batchelor elijah

Doug batchelor elijah 2

Doug batchelor elijah 3

Doug batchelor final countdown

Doug batchelor final events

Doug batchelor God's mighty men

Doug batchelor is there anything we can trust?

Doug batchelor jewelry

Doug batchelor from pit to palace

Doug batchelor rest of the story

Doug batchelor revelation rapture

Doug batchelor road to emaus

Doug batchelor sda christians

Down here

Dr day bird flu hoax

Dr day diseases don't just happen

Dr day what does the bible say about doctors?

Dr day he loves me 

Dr day vaccines

Dr hoffer

Ellen white summit

Ellen white summit 2

El reino de david

El rey salomon movie

Encore un peu de patience

Enfrentando a los gigantes movie

Evolution, foundation for the antichrist

Evolution, foundation for the antichrist 2

Evolutionists refuse to debate creationists

Fernando ortega

Fireflight

Fireflight 2

Food as medicine

France protestante

Free books

French Hugenots

Gaither homecoming

Goals of the papacy

Gospel of John movie

Health

Healthtube.yolasite.com

Henri 4

Henri 4 assasinat

Henri 4 vive l'amour

Hillsong

Hillsong 2

Hillsong 3

Hillsong God he reigns

Hillsong hope

Hillsong live

Hillsong Saviour king

Hillsong united we stand

Hillsong delirious

Histoire de France radio

History of the jesuits

History of spiritualism

History of the waldenses

History's turning points

How was the sabbath changed?

Hugh ross creation as a science

Hugo gambetta

Hugo gambetta amonestacion solemne

Hugo gambetta apostasia omega

Hugo gambetta fiesta cocecha

Hugo gambetta informes

Hugo gambetta ley dominical

Hugo gambetta mensage de elias

Hugo gambetta obreros de la hora undecima

Hugo gambetta pasa esto llamados

Hugo gambetta purificacion del sanctuario

Hugo gambetta siete senales

Hugo gambetta plan de salvacion

Illuminati the history channel

In the footsteps of Paul

Jacob movie

Jacob movie 2

Jan marcussen

Jan marcussen 1

Jan marcussen 3

Jan marcussen 4

Jan marcussen 5

Jan marcussen 6

Jan marcussen 7

Jan marcussen 8

Jan marcussen 9

Jan marcussen 10

Jan marcussen 11

Jan marcussen 12

Jan marcussen 13

Jan marcussen 14

Jan marcussen 15

Jan marcussen 16

Jan marcussen 17

Jan marcussen 18

Jan marcussen 19

Jan marcussen 20

Jan marcussen 21

Jan marcussen 22

Jan marcussen 23

Jan marcussen 25

Jan marcussen 26

Jan marcussen 27

Jan marcussen 28

Jan marcussen 29

Jan marcussen 34

Jan marcussen 35

Jan marcussen 36

Jan marcussen 37

Jan marcussen 38

Jan marcussen 39

Jan marcussen 40

Jan marcussen 42

Jan marcussen beauty meets the beast

Jan paulsen

Jan paulsen night live

Jars of clay

Jars of clay 2

Jars of clay 3

Jars of clay 4

Jars of clay 5

Jars of clay 6

Jean bible audio

Jean calvin

Jean calvin 2

Joe maniscaclco

Joe maniscalso the waldenses

Joe maniscalco new world order

John the revelator

Jeremiah movie

Jeremy camp

Jeremy camp 2

Jeremy camp 3

Jésus est-il Dieu?

Jesus movies

Jesus ardian romero

Jesus adrian romero 2

Jesus adrian romero 3

Jesus of nazareth

Jesus movie english

Jesus movie french

Jesus movie spanish

John huss movie

John wycliffe movie

Jose elysée

Jose elysée 2

Jose elysée 3

Jose ocampo

Joseph movie

Joseph movie 2

Judas movie

Keepers of the flame

Keep the faith sunday law

Keep the faith sunday law is coming

Keep the faith sunday law and europe

Keep the faith sunday law and 9/11

Kees kraayenoord

Kent hovind age of the earth

Kent hovind dangers of evolution

Kent hovind dinausaurs

Kent hovind garden of eden

Kent hovind lies in the textbooks

Kent hovind lies in the textbooks 2

Kent hovind the bible and health

Kevin max

Kevin max 2

King david movie

King solomon documentary

King solomon movie

King's x

King's x 2

King's x 3

Kirk franklin

Kirk franklin 2

Kutless

Kutless 2

L'ancre de notre foi

L'enfer as t-il une fin?

L'espoir

L'Etang de feu

La bible décodée

La femme en écarlate  

La grande tribulation

La luz del mundo

La marque de la bête

La porte des brebis

La pratique du sabbat

La prophétie de Daniel

La tragédie des siècles

La vie d'abraha

Le meilleur est a venir

Le péché sans pardon  

Le retour de Jésus

Le septième jour

Le signe éternel

Le spiritisme démasqué  

Le témoignage de Jésus révélé

Le temple de l'Apocalypse révélé

Le zoo de l'apocalypse

Le zoo de l'apocalypse 2

Le zoo de l'apocalypse 3

Le zoo de l'apocalypse 4

Le zoo de l'apocalypse 5

Le zoo de l'apocalypse 6

Le zoo de l'apocalypse 7

Lectures on creation

Lenny leblanc

Lenny leblanc 2

Les étonnantes prédictions

Les évènements a venir

Les saints de l'Apocalypse

Les signes de la fin

Les Usa en prophétie  

Links

Links 2

Links 3

Lincoln brewster

Los valles fertiles de mesopotamia

Louis 14

Lumière sur le sanctuaire 1,2

Lumière sur le sanctuaire 3,4

Lumière sur le sanctuaire 5,6

Lumière sur le sanctuaire 7,8

Marco barrientos

Marco barrientos cree todo es possible

Marco barrientos muestrame tu gloria

Marcos witt

Marcos witt 2

Marcos witt sana nuestra tiera

Marcos witt vencio

Mariachis cristianos

Marie antoinette 2006 movie

Mark woodman

Mark woodman is this the end of the world?

Mark finley

Mark finley alive at end times

Mark finley angel 911

Mark finley babylon

Mark finley beginning of the end

Mark finley bury the past

Mark finley countdown to eternity

Mark finley financial secrets

Mark finley greatest religious cover up

Mark finley health secrets

Mark finley hell

Mark finley mark of the beast

Mark finley near death experience

Mark finley new age

Mark finley personal peace

Mark finley remedy for tension

Mark finley revelation climax

Mark finley revelation judgment

Mark finley unpardonable sin

Mark finley why so many denominations?

Mark finley world in turmoil

Marqué à jamais

Martin luther movie

Mary magdalene movie

Mary mary

Matthew west

Matt redman

Maybe on sunday

Megavitamin and psychosis

Mercy me

Mercy me 2

Mercy me 3

Mercy me 4

Michael card

Michael card 2

Michael card 3

Michael card 4

Michael smith

Michael smith 2

Michael smith 3

Michael smith 4

Michael smith 5

Ministry of healing book

Mississippi mass choir

Mississippi mass choir 2

Mississippi mass choir 3

Mississippi mass choir 4

Modern health

Movies bible

Musée du désert

Musica cristiana

Musique chrétienne

Musique chrétienne 2

Musique chrétienne 3

Musique chrétienne 4

Napoleon

Napoleon 2

Napoleon 3

Napoleon 4

Natalie grant

Nature

Neville peter

Newsboys

Newsboys 2

Newsboys 3

Newsboys 4

New world order

New world order 2

Niacin therapy

Noah's ark movie

Nostradamus

One night with the king movie

Orthomolecular

Orthomolecular 2

Orthomolecular 3

Orthomolecular 4

Orthomolecular 5

Out of eden

Out of eden 2

Outcallmassageusa.com

Patriarchs and prophets book

Paul baloche

Paul baloche 2

Paul the apostle movie

Paul wilbur

Paul wilbur 2

Paul wilbur 3

Pilgrim's progress

Pilgrim's progress Cristiana

Pilgrim's progress 2

Pilgrim's progress 3

Pilgrim's progress audio

Point of grace

Point of grace 2

Prayer request

Prince caspian

Poésies

Prophecy

Prophecy 2

Prophecy 3

Prophecy 4

Prophetic interpretation

Prophets and kings book

Quand les bergers se transforment en Bètes

Quo vadis movie

Ramon gonzalez

Ramon gonzalez 2

Rebecca st james

Rebecca st james 2

Rebecca st james 3

Rebecca st james 4

Rebecca st james 5

Recovery from mental illness

Reine margot

Ring of power

Rise of the hugenots book

Rome's chalenge

Ruth

Salomon movie

Sabbath songs

Samson and delilah

Samson and delilah 2

Sandy patty

Schizofrenia and nutritional therapy

Selah

Sermons

Sex in the Bible

Smokescreens

Solomon movie 2

Stephen lewis

Stephen lewis 2

Stephen lewis 3

Stephen lewis 4

Strategic health systems

Stratling proof

Stryper

Stryper 2

Stryper 3

Stryper 4

Stryper 5

Stryper 6

Steps to Christ book

Swhitchfoot

Switchfoot 2

Tara leigh cobble

The case for the Creator

The chronicles of Narnia movie

The church in the wilderness

The debate

The french revolution history channel

The futur of psychiatry

The great debate

The great debate 2 wilder smith

The great commandment movie

The great controversy book

The health message

The indestructible book

The inquisition files

The inquisition files 2

The life of Jesus

The light of the world

The lost pages of christianity

The money masters

The origin of life

The revolutionary

The sabbath

The sanctuary

The secret of the jesuits

The seventh day

The seventh day 2

The seventh day 3

The seventh day 4

The seventh day 5

The ten commandments movie

The truth about the sabbath

The extreme oath of the jesuits

Theology debates

Thomas movie

Thoughts from the mount of blessing book

Time and creation Wilder smith

Toby mac

Toby mac 2

Toby mac 3

Toby mac 4

Toby mac 5

Tree 63

Twila paris

Versailles

Vineyard

Visiter le paris protestant

Visiter le paris protestant 2

Visiting paris the bible way

Visiting paris the bible way 2

Voice of prophecy

Voice of prophecy reunion

Walter Veith

Walter veith a woman rides the beast

Walter veith catholic islamic connections

Walter veith final conflict

Walter veith hidden agendas

Walter veith man behind the mask

Walter veith new age agendas

Walter veith origin of variety

Walter veith papacy admits sda truth

Walter veith revolution tyrants

Walter veith strange fire

Walter veith the wine of babylon

Walter veith u.n. and occult agendas

What is creation science?

Who controls the world?

Who has infiltrated the usa?

Why my mother did not become a Jehovah's witness?

Wintley phipps

William miler

World revolution

Yolanda adams

Yolanda adams 2

Your health your choice