Online Biblical studies Rise of the Hugenots 25

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On receiving the intelligence of the sudden outbreak of Protestant zeal in his diocese, the Bishop of Valence—himself at one time possibly half-inclined to become a convert—despatched thither the Seneschal of Valentinois with the royal Edict of Forgiveness published at Amboise for all who had taken arms and conspired against the king. The citizens were summoned to a public assembly, in which the magistrates, the consuls, the clergy, and the chief Huguenots were conspicuous. After reading and explaining the terms of the royal clemency, the seneschal turned to the Protestants, who stood by themselves, and demanded whether they intended to avail themselves of its protection. Mirabel, their chief spokesman, replied that it was the custom of the reformed churches to offer prayer to God before treating of so important affairs as this, and proffered a request that they be allowed to invoke His presence and blessing. Permission was granted. A citizen of Valence, who was also a deacon of the Reformed Church, thereupon came forward, and uttered a fervent prayer for the prosperity of the king and his realm, and for the progress of the Gospel. The Protestant gentlemen reverently uncovered their heads and knelt upon the ground, and their Roman Catholic neighbors imitated their example. But it was noticed that the clergy stood unmoved and refused to join in the act of worship. bible society, bible society, bible society,

The prayer being ended, a Huguenot orator delivered the answer of his brethren. It was, that they rejoiced and rendered thanks for the benignity of their young prince; but that they could not avail themselves of the pardon offered. They had never conspired against their king. On the contrary, they professed a religion that enjoined the most dutiful obedience. As for bearing arms, it had only been resorted to by the Huguenots in order that they might protect themselves against the unauthorized insults and violence of private persons. The citizen was followed by a procureur, who, for eight years, had kept the criminal records of Valence. He bore public testimony to a wonderful change that had come[Pg 406] over the city since the introduction of the preaching of the Gospel.

The acts of violence which formerly rendered the streets so dangerous by night that few dared to venture out of their houses, even to visit their neighbors, had almost disappeared. The fearful story of crime which used to confront him every morning had been succeeded by a chronicle of quiet and peace. It would seem that with a change of doctrine had also come a transformation of life. The speaker challenged the other side to gainsay his statements; and when not a voice was heard in contradiction, he administered to the Papists a scathing rebuke for the calumnies which some of them had forged against the Protestants behind their backs. With this triumphant refutation of the charges of disorder, the assembly broke up.[859]

The Huguenots of Dauphiny to be exterminated.

The province of Dauphiny, within whose limits Valence, Romans and Montélimart were comprehended, was a government entrusted to the Duke of Guise. Moved with indignation at finding it become the hotbed of Protestantism, he determined to crush the Huguenots before impunity had given them still greater boldness. The governors of adjacent provinces were ordered to assist in the pious undertaking. King Francis, in a paroxysm of rage, wrote to Tavannes, acting governor of Burgundy, to take all the men-at-arms under his command and march to the assistance of Clermart, Lieutenant-Governor of Dauphiny, in cutting to pieces those who had taken up arms under color of religion. They were, he heard, three or four thousand men, and had instituted public preaching "after the Geneva fashion," with all other insolent acts conceivable. He begged him to punish them as they deserved, showing no pity or compassion, since they had refused to take advantage of the forgiveness of past offences which had been sent them. He was to extirpate the evil.[860]

These and other equally brutal instructions were obeyed with alacrity; but their execution was effected rather by treachery[Pg 407] than by open force. The Huguenots of Valence were first induced by promises of security to lay aside their arms, then imprisoned and despoiled by a party consisting of the very dregs of the population of Lyons and Vienne. Two of the ministers were put to death[861] in company with three of the principal men, one being the procureur who had given such noble testimony to the morals of the Protestants. More would have been executed had not the Bishop of Valence been induced to intercede for his episcopal city, and obtain amnesty for its citizens. Romans and Montélimart fared little better than Valence.[862]

Concourse at Nismes.

At Nismes, in Languedoc—destined periodically, for the next three centuries, to be the scene of civil dissension arising from religious intolerance—as early as in Holy Week, three Protestant ministers had been preaching in private houses and administering baptism. On Easter Monday a large concourse from the city and the surrounding villages publicly passed out into the suburbs—armed, if we may believe the cowardly Vicomte de Joyeuse, with corselets, arquebuses, and pikes—and celebrated the Lord's Supper "after the manner of Geneva." Neither the presidial judges nor the consuls exhibited much disposition to second the efforts of the provincial government in suppressing these manifestations.[863]

Mouvans in arms in Provence.
His message to Guise.

In Provence the commotion assumed a more military aspect, in immediate connection with the conspiracy of Amboise. Mouvans, an able leader, after failing in an attempt to gain admission to Aix, long maintained himself in the open country. Keeping up a wonderful degree of discipline in his army, he allowed his soldiers, indeed, to destroy the images in the churches and to melt down the rich reliquaries of gold and silver, but scrupulously required them to place the precious metal in the hands of the local authorities. At length, forced to capitulate to the Comte de Tende, the royal governor, he obtained the promise of security of person and[Pg 408] liberty of worship. New acts of treachery rendered his position unsafe, and he retired to Geneva. It was thence that he returned to the Duke of Guise, who professed to be eager to secure for himself the services of so able a commander, a noble answer: "So long as I know you to be an enemy of my religion and of the public peace, and to be occupying the place of right belonging to the princes of the blood, you may be assured you have an enemy in Mouvans, a poor gentleman, but able to bring against you fifty thousand good servants of the King of France, who are ready to endanger life and property in redressing the wrongs you have inflicted on the faithful subjects of his Majesty."[864]

A popular awakening.

It was impossible to ignore the fact: France had awakened from the sleep of ages. The doctrines of the Reformation were being embraced by the masses. It was impossible to repress the impulse to confess with the mouth[865] what was believed in the heart. At Rouen, the earnest request of the authorities, seconded by the prudent advice of the ministers, might prevail upon the Protestant community still to be content with an unostentatious and almost private worship, upon promise of connivance on the part of the Parliament of Normandy. But Caen, St. Lô, and Dieppe witnessed great public assemblies,[866] and Central and Southern France copied the exam[Pg 409]ple of Normandy. The time for secret gatherings and a timid worship had gone by. They were no longer in question. "When cities and almost entire provinces had embraced the faith of the reformers," a recent historian has well remarked,[867] "secret assemblies became an impossibility. A whole people cannot shut themselves up in forests and in caverns to invoke their God. From whom would they hide? From themselves? The very idea is absurd."

Pamphlets against the usurpers.
The queen mother consults La Planche.

The political ferment was not less active than the religious. The pamphlets and the representations made by the emissaries of the Guises to foreign powers, in which the movement at Amboise was branded as a conspiracy directed against the king and the royal authority, called forth a host of replies vindicating the political Huguenots, and setting their project in its true light, as an effort to overthrow the intolerable usurpation of the Guises. The tyrants were no match for the patriots in the use of the pen; but it fared ill with the author or printer of these libels, when the strenuous efforts made to discover them proved successful.[868] The politic Catharine de' Medici, fearing a new and more dreadful outburst of the popular discontent, renewed her hollow advances to the Protestant churches,[869] held a long consultation with Louis Re[Pg 410]gnier de la Planche (the eminent historian, whose profoundly philosophical and exact chronicle of this short reign leaves us only disappointed that he confined his masterly investigations to so limited a field) respecting the grounds of the existing dissatisfaction,[870] and despatched Coligny to Normandy for the purpose of finding a cure for the evil.

Edict of Romorantin, May, 1560.
No abatement of rigor.

The Guises, on the other hand, resolved to meet the difficulties of their situation with boldness. The opposition, so far as it was religious, must be repressed by legislation strictly enforced. Accordingly, in the month of May, 1560, an edict was published known as the Edict of Romorantin, from the place where the court was sojourning, but remarkable for nothing save the misapprehensions that have been entertained respecting its origin and object.[871] It restored[Pg 411] exclusive jurisdiction in matters of simple heresy to the clergy, excluding the civil courts from all participation, save to execute the sentence of the ecclesiastical judge. But it neither lightened nor aggravated the penalties affixed by previous laws. Death was still to be the fate of the convicted heretic, to whom it mattered little whether he were tried by a secular or by a spiritual tribunal, except that the forms of law were more likely to be observed by the former than by the latter. A section directed against the "assemblies" in which, under color of religion, arms were carried and the public peace threatened, declared those who took part in them to be rebels liable to the penalties of treason.[872]

Death of Chancellor Olivier.

A remarkable figure now comes upon the stage of French affairs in the person of Chancellor Michel de l'Hospital. Chancellor Olivier, who had merited universal respect while losing office in consequence of his steadfast resistance to injustice under the previous reign, had forfeited the esteem of the good by his complaisance when restored to office by the Guises at the beginning of the present reign. Overcome with remorse for the cruelties in which he had acquiesced since his reinstatement, he fell sick shortly after the tumult of Amboise. When visited during his last illness by the Cardinal of Lorraine, he coldly turned his back upon him and muttered, "Ah! Cardinal, you have caused us all to be damned."[873] He died not long afterward, and was buried[Pg 412] without regret, despised by the patriotic party on account of his unfaithfulness to early convictions, and hated by the Guises for his tardy condemnation of their measures.

Chancellor Michel de l'Hospital.

Of L'Hospital, because raised to the vacant charge by the Lorraine influence, little good was originally expected.[874] But the lapse of a few years revealed the incorruptible integrity of his character and the sagacity of his plans.[875] Elevated to the highest judicial post at a critical juncture, he accepted a dignity for which he had little ambition, only that he might the better serve his country. What he could not remedy he resolved to make as endurable as possible. It was not within the power of a single virtuous statesman to allay the storm and quiet the surging waters; but by good-will, perseverance, and nerve, he might steer the ship of state through many a narrow channel and by many a hidden rock. An ardent lover and earnest advocate of toleration, he yet considered it politic to consent to urge the Parliament of Paris, in the king's name, to register the Edict of Romorantin, in accordance with which the system of persecution was for a while to be continued. One of the original conspirators of Amboise, according to the explicit statement of a writer who saw his signature affixed to the secret papers of the confederates,[876] he made no[Pg 413] opposition to the article that pronounced the penalties of treason upon those who assembled in arms to celebrate the rites of religious worship. Yet he dissembled not from timidity, treachery, or ambition, but solely that by unremitting labor he might heal the unhappy dissensions of his country. "Patience, patience, tout ira bien," were the words he always had in his mouth for encouragement and consolation.[877]

Perplexity of the ruling family.

As the summer advanced the perplexities of the Guises increased. Every day there were new alarms. The English ambassador, not able to conceal his satisfaction at the perplexity of his queen's covert enemies, wrote to Cecil: "If I should discourse particularly unto you what these men have done since my last letters ... you would think me as fond in observing their doings as they mad in variable executing. But you may see what force fear hath that occasioned such variety.... They be in such security, as no man knoweth overnight where the king will lodge. Tomorrow from all parts they have such news as doth greatly perplex them. Every day new advertisements of new stirs, as of late again in Dauphiny, in Anjou, in Provence; and to make up their mouths, the king being in the skirts of Normandy, at Rouen, upon Corpus Christi Day, there was somewhat to do about the solemn procession, so as there was many slain in both parts. But at length the churchmen had the worse, and for an advantage, the order is by the king commanded, that the priests for their outrage shall be grievously punished. What judge you when the Cardinal of Lorraine is constrained to command to punish the clergy, and such as do find fault with others' in[Pg 414]solence, contemning the reverent usage to the holy procession!"[878]

Montbrun in the Comtât Venaissin.
Universal commotion.

New commotions had indeed arisen in the south-east, where Montbrun, a nephew of Cardinal Tournon, the inquisitor-general, had entered the small domain of the Pope, the Comtât Venaissin, as a Huguenot leader.[879] Condé had dexterously escaped the snares laid for him, and had taken refuge with his brother, Navarre.[880] Their spies reported to the Guises a state of universal commotion; and deputies from all parts of France rehearsed in the ears of the Bourbon princes the story of the usurpations of the Guises and the Protestant grievances, and urged them, by every consideration of honor and safety, to undertake to redress them.[881] The Guises had for some time been pressing the King of Spain and the Pope to forward the convening of a universal council, without which all would go to ruin.[882] In view of the great apathy displayed both by Philip and by Pius—perhaps, also, with the secret hope of enticing Navarre and Condé to come within their reach[883]—they consented to the plan which Catharine de' Medici, at the suggestion of L'Hospital and Coligny, now advocated, of summoning a council of notables to devise measures for allaying the existing excitement.[884][Pg 415]

Assembly of notables at Fontainebleau, August 21, 1560.

On the twenty-first of August this celebrated assembly was convened by royal letters in the stately palace at Fontainebleau.[885] Antoine of Navarre and the Prince of Condé declined, on specious pretexts, the king's invitation. Constable Montmorency accepted it, but came with a formidable escort of eight hundred attendants. His three nephews, the Châtillons, followed his example, and shared his protection. At the appointed hour a brilliant company was gathered in the spacious apartments of the queen mother. On either side of the king's throne sat Mary of Scots, and Catharine de' Medici, and the young princes—Charles Maximilian, Duke of Orleans, Edward Alexander, and Hercules.[886] Four cardinals, in their purple—Bourbon, Lorraine, Guise, and Châtillon—sat below. Next to these were placed the Duke of Guise, as lieutenant-general of the kingdom; the Duke of Montmorency, as constable; L'Hospital, as chancellor; Marshals St. André and Brissac; Admiral Coligny; Marillac, Archbishop of Vienne; Morvilliers, Bishop of Orleans; Montluc, Bishop of Valence; and the other members of the privy council. In front of these, the members of the Order of St. Michael, and the rest of the notables, occupied lower benches.[887]

Chancellor L'Hospital's speech.

The session opened with brief speeches delivered by Francis and his mother, setting forth the object of this extraordinary[Pg 416] convocation, but referring their auditors to the chancellor and to the king's uncles for further explanations. Chancellor L'Hospital was less concise. He entertained the assembly with a lengthy comparison of the political malady to a bodily disease,[888] pronouncing the cure to be easy, if only the cause could be detected. He closed by assigning a somewhat singular reason for summoning but two of the three orders of the state. The presence of the people, he said, was in no wise necessary, inasmuch as the king's sole object was to relieve the third estate. Because, forsooth, the poor people—bowed down to the earth with taxes and burdens, which the noblesse would not touch with one of their fingers—was the party chiefly interested in the results of the present deliberations, it was quite unessential that its complaints or requests should be heard! The Duke of Guise and his brother, the cardinal, next laid before the assembly an account of their administration of the army and finances; and the first day's session ended with the pleasant announcement that the royal revenues annually fell short of the regular expenses by the sum—very considerable for those days—of two and one-half millions of livres.

Coligny speaks and presents two petitions.

When next the notables met, two days later, the king formally proposed a free discussion of the subject in hand. The youngest member of the privy council was about to speak, when Gaspard de Coligny arose, and, advancing to the throne, twice bowed humbly to the king. By the royal orders, he said, he had lately visited Normandy and investigated the origin of the recent commotions. He had satisfied himself that they were owing to no ill-will felt toward the crown; but only to the extreme and illegal violence with which the inhabitants had been treated for religion's sake. He had, therefore, believed it to be his duty to listen to the requests of the persecuted, who offered to prove that their doctrines were conformable to the Holy Scriptures and to the traditions of the primitive church, and to take charge of the two petitions which they had drawn up and addressed to his Majesty and the[Pg 417] queen mother. They were without signatures; for these could not be affixed without the royal permission previously granted the reformed to assemble together. But, with that permission, he could obtain the names of fifty thousand persons in Normandy alone. In answer to Coligny's prayer that the king would take his action in good part, Francis assured him that his past fidelity was a sufficient pledge of his present zeal; and commanded L'Aubespine, secretary of state, to read the papers which the admiral had just placed in his hands.

The petitions are read.
They ask for liberty of worship.

The petitions,[889] addressed, one to the king, the other to the queen mother, purported to come from "the faithful Christians scattered in various parts of the kingdom." They set forth the severity of the persecutions the Huguenots had undergone, and were yet undergoing, for attempting to live according to the purity of God's word, and their supreme desire to have their doctrine subjected to examination, that it might be seen to be neither seditious nor heretical. The suppliants begged for an intermission of the cruel measures which had stained all France with blood. They professed an unswerving allegiance, as in duty bound, to the king whom God had called to the throne. And of that king they prayed that the occasion of so many calumnies, invented against them by reason of the secret and nocturnal meetings to which they had been driven by the prohibition of open assemblies, might be removed; and that, with the permission to meet publicly for the celebration of divine rites, houses for worship might also be granted to them.[890][Pg 418]

It was a perilous step for the admiral to take. By his advocacy of toleration he incurred liability to the extreme penalties that had been inflicted upon others for utterances much less courageous. But the very boldness of the movement secured his safety where more timid counsels might have brought him ruin. Besides, it was not safe to attack so gallant a warrior, and the nephew of the powerful constable. Yet the audible murmurs of the opposite party announced their ill-will.

Speech of Montluc, Bishop of Valence.
The remedy prescribed.

The fearlessness of the admiral, however, kindled to a brighter flame the courage of others. Strange as it may appear, toleration and reform found their warmest and most uncompromising advocates on the episcopal bench.[891] Montluc, Bishop of Valence, drew a startling contrast between the means that had been taken to propagate the new doctrines, and those by which the attempt had been made to eradicate them. For thirty years, three or four hundred ministers of irreproachable morals, indomitable courage, and notable diligence in the study of the Holy Scriptures, had been attracting disciples by the sweet name of Jesus continually upon their lips, and had easily gained over a people that were as sheep without a shepherd. Meanwhile, popes had been engrossed in war and in sowing discord between princes; the ministers of justice had made use of the severe enactments of the kings against heresy[Pg 419] to enrich themselves and their friends; and bishops, instead of showing solicitude for their flocks, had sought only to preserve their revenues. Forty bishops might have been seen at one time congregated at Paris and indulging in scandalous excesses, while the fire was kindling in their dioceses.[892] The inferior clergy, who bought their curacies at Rome, added ignorance to avarice.[893] The ecclesiastical office became odious and contemptible when prelates conferred benefices on their barbers, cooks, and footmen. What must be done to avert the just anger of God? Let the king, in the first place, see that God's name be no longer blasphemed as heretofore. Let God's Word be published and expounded. Let there be daily sermons in the palace, to stop the mouths of those who assert that, near the king, God is never spoken of. Let the singing of psalms take the place of the foolish songs sung by the maids of the queens; for to prohibit the singing of psalms, which the Fathers extol, would be to give the seditious a good pretext for saying that the war was waged not against men, but against God, inasmuch as the publication and the hearing of His praises were not tolerated. A second remedy was to be found in a universal council, or, if the sovereign pontiff continued to refuse so just a demand, in a national council, to which the most learned of the new sect should be offered safe access. As to punishments, while the seditious, who took up arms under color of religion, ought to be repressed, experience had taught how unavailing was the persecution of those who embraced their views from conscientious motives, and history[Pg 420] showed that three hundred and eighteen bishops at the Council of Nice, one hundred and fifty at Constantinople, and six hundred and thirty at Chalcedon, refused to employ other weapons, against the worst of convicted heretics, than the word of God. Montluc closed his eloquent discourse by opposing the proposition to grant the right of public assembly, because of the dangers to which it might lead; but advocated a wise discrimination in the punishment of offenders, according to their respective numbers and apparent motives.[894]

Address of Archbishop Marillac.

The Archbishop of Vienne, the virtuous Marillac, an elegant and effective orator, made a still more cogent speech. He regarded the General Council as the best remedy for present dissensions; but it was in vain to expect one, since, between the Pope, the emperor, the kings, and the Lutherans, the right time, place, and method of holding it could never be agreed upon by all; and France was like a man desperately ill, whose fever admitted of no delay that a physician might be called in from a distance. Hence, the usual resort to a national council, in spite of the Pope's discontent, was imperative. France could not afford to die in order to please his Holiness.[895] Meanwhile, the prelates must be obliged to reside in their dioceses; nor must the Italians, those leeches that absorbed one-third of all the benefices and an infinite number of pensions, be exempted from the operation of the general rule.[896] Would paid troops be permitted thus to absent themselves from their posts in the hour of danger? Simony must be abolished at once, as a token of sincerity in the desire to reform the church. Otherwise Christ would come down and drive his unworthy servants from His church, as He once drove the money-changers from the temple. Especially must church[Pg 421]men repent with fasting, and take up the word of God, which is a sword, "whereas, at present," said the speaker, "we have only the scabbard—in mitres and croziers, in rochets and tiaras." Everything that tended to disturb the public tranquillity, whether from seditious leaders, or from equally seditious zealots, must be repressed.

The States General must be called.

Nor was the advice given by Marillac for securing the continued obedience of the people less sound. He regarded the assembling of the States General as indispensable, in view of the great debts and burdens of the people. He warned the king's counsellors lest the people, accustomed to have its complaints of grievances unattended to, should begin to lose the hope of relief, and lest the proverbial promptness and gentleness which the French nation had always shown in meeting the king's necessities should be so badly met and so frequently offended as at last to turn into rage and despair.[897]

Speech of Admiral Coligny.

Such was "the learned, wise, and Christian harangue," as the chronicler well styles it, of "an old man eloquent," whom, like another Isocrates, "the dishonest victory" of his country's real enemies was destined to "kill with report." The profound impression it made was deepened by the speech of Admiral Coligny, whose turn it was, on the next day (the twenty-fourth of August), to announce his sentiments, he declared himself ready to pledge life and all he held most dear, that the hatred of the people was in no wise directed against the king, but against his ministers, whom he loudly blamed for surrounding their master with a guard, as though he needed this protection against his loyal subjects. Supporting the proposition of the Archbishop of Vienne for assembling the States General, the admiral advocated, in addition, the im[Pg 422]mediate dismissal of the guard, in order to remove all jealousy between king and people, and the discontinuance of persecution, until such time as a council—general or national—might be assembled. Meanwhile, he advised that the requests of the reformed, whose petitions he had presented, be granted; that the Protestants be allowed to assemble for the purpose of praying to God, hearing the preaching of His word, and celebrating the holy sacraments. If houses of worship were given them in every place, and the judges were instructed to see to the maintenance of the peace, he felt confident that the kingdom would at once become quiet and the subjects be satisfied.[898]

Rejoinder of the Duke of Guise.

The Guises spoke on the same day. The duke made a short, but passionate rejoinder to Coligny, and gave little or no attention to the question proposed for deliberation. He bitterly retorted to the proposal for the dismissal of the body-guard, by saying that it had been placed around the king only since the discovery of the treasonable plot of Amboise, and he indignantly maintained that a conspiracy against ministers was only a cover for designs against their master. As for the announcement of the admiral that he could bring fifty thousand names to his petitions, which he construed as a personal threat, he angrily replied that if that or a greater number of the Huguenot sect should present themselves, the king would oppose them with a million men of his own.[899] The question of religion he left to be discussed by others of more learning; but well was he assured that not all the councils of the world would detach him from the ancient faith. The assembling of the States he referred to the king's discretion.[900]

The Cardinal of Lorraine is more politic.

The cardinal was more politic, and suppressed the manifestation of that deadly hatred which, from this time forward, the[Pg 423] brothers cherished against Coligny. He declared, however, that, although the petitioners laid claim to such loyalty, their true character was apparent from the affair at Amboise, as well as from the daily issue of libellous pamphlets and placards, of which he had not less than twenty-two on his table directed against himself, which he carefully preserved as his best eulogium and claim to immortality. He advocated the severe repression of the seditious; yet, with a stretch of hypocrisy and mendacity uncommon even with a Guise, he expressed himself as for his own part very sorry that such "grievous executions" had been inflicted upon those who went "without arms and from fear of being damned to hear preaching, or who sang psalms, neglected the mass, or engaged in other observances of theirs," and as being in favor of no longer inflicting such useless punishments! Nay, he would that his life or death might be of some service in bringing back the wanderers to the path of truth. He opposed a council as unnecessary—it could not do otherwise than decide as its predecessors—but consented to a convocation of the clergy for the reformation of manners. The States General he thought might well be gathered to see with what prudence the administration of public affairs had been carried on.[901]

Results of the Assembly of Fontainebleau.
The States General to be convened.

With the Cardinal of Lorraine the discussion ended. All the knights of the order of St. Michael acquiesced in his opinions,[Pg 424] but indulged in no farther remarks. On the twenty-sixth of August the decision was announced. The States General were to convene on the tenth of December, at Meaux, or such other city as the king might hereafter prefer. A month later (on the twentieth of January) the prelates were to come together wherever the king might be, thence to proceed to the national, or to the general council, if such should be held. Meanwhile, in each bailiwick and "sénéchaussée," the three orders were to be separately assembled, in order to prepare minutes of their grievances, and elect delegates to the States General; and all legal proceedings and all punishment for the matter of religion were to be suspended save in the case of those who assembled in arms and were seditious.[902]

Such was the history of this famous assembly, in which, for the first time, the Huguenots found a voice; where views were calmly expressed respecting toleration and the necessity of a council, which a year before had been punished with death; where the chief persecutor of the reformed doctrines, carried away by the current, was induced to avow liberal principles.[903] This was progress enough for a single year. The enterprise of Amboise was not all in vain.

New alarms.
Antoine and Condé summoned to court.

The Assembly of Fontainebleau had not dispersed when the court was thrown into fresh alarm. An agent of the King of Navarre, named La Sague, was discovered almost by accident,[Pg 425] who, after delivering letters from his master to various friends in the neighborhood of Paris, was about to return southward with their friendly responses. He had imprudently given a treacherous acquaintance to understand that a formidable uprising was contemplated; and letters found upon his person seemed to bear out the assertion. The most cruel tortures were resorted to in order to elicit accusations against the Bourbons from suspected persons.[904] Among others, François de Vendôme, Vidame of Chartres, one of the correspondents, was (on the twenty-seventh of August) thrown into the Bastile.[905] Three days later a messenger was despatched by the king to Antoine of Navarre, requesting him at once to repair to the capital, and to bring with him his brother Condé, against whom the charge had for six months been rife, that he was the head of secret enterprises, set on foot to disturb the peace of the realm.[906] At the same time an urgent request was sent to Philip the Second for assistance.[907][Pg 426]

Philip adverse to a national council.
Projects to crush all heresy and its abettors.

Nor was his Catholic Majesty reluctant to grant help—at least on paper. But he accompanied his promises with advice. In particular, he sent Don Antonio de Toledo to dissuade the French government from holding a national council in Paris for the reformation of religion, as he understood it was proposed to do during the coming winter. This, he represented, would be prejudicial to their joint interests; "for, should the French alter anything, the King of Spain would be constrained to admit the like in all his countries." To which it was replied in Francis's name, that "he would first assemble his three estates, and there propone the matter to see what would be advised for the manner of a calling a general council, not minding without urgent necessity to assemble a council national." As to the Spanish help, conditioned on the prudence of the French government, the Argus-eyed Throkmorton, who by his paid agents could penetrate into the boudoirs of his fellow-diplomatists and read their most cherished secrets,[908] wrote to Queen Elizabeth that a gentleman had reported to him that he had seen "at the Pope's nuncio's hands a letter from the nuncio in Spain, wherein the aids were promised, and that the King of Spain had written to the French king that he would not only help him to suppress all heresy, trouble, and rebellion in France, but also join him to cause all such others as will not submit to the See Apostolic to come to order." In fact, Throkmorton was enabled to say just how many men were to come from Flanders, and how many from Spain, and how many were to enter by way of Narbonne, and how many by way of Navarre.[Pg 427] Quick work was to be made of schism, heresy, and rebellion in France. "This done, and the parties for religion clean overthrown," added the ambassador, "these princes have already accorded to convert their power towards England and Geneva, which they take to be the occasioners and causers of all their troubles."[909] /hugenots, huguenots, hugenot, huguenot,hugenots, huguenots, hugenot, huguenot,hugenots, huguenots, hugenot, huguenot

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Amy grant 5

An appeal to mothers

An appeal to the youth

Asscherick david

Asscherick david the certain identity of the antichrist

Asscherick david eyes wide shut

Asscherick david what do you expect?

Asscherick david prophecy answers

Asscherick david prophecy answers 4

Asscherick david babylone is alive and well

Asscherick david because of those who sat

Asscherick david four your faith

Asscherick david how Jesus will return

Asscherick david how near is the end?

Asscherick david how not to get the mark of the beast

Asscherick david logic of revival

Asscherick david there is really a final judgment

Asscherick david the USA in Bible prophecy

Attraction-tube.com links

Audio bible

Audio bible genesis

Audio bible exodus

Audio bible leveticus

Audio bible numbers

Audio bible deuteronomy

Audio bible joshua

Audio bible judges

Audio bible ruth

Audio bible 1 samuel

Audio bible 2 samuel

Audio bible 1 kings

Audio bible 2 kings

Audio bible 1 chronicles

Audio bible 2 chronicles

Audio bible ezra

Audio bible nehemiah

Audio bible esther

Audio bible job

Audio bible psalms

Audio bible proverbs

Audio bible ecclesiastes

Audio bible song of solomon

Audio bible isaiah

Audio bible jeremiah

Audio bible lamentations

Audio bible ezekiel

Audio bible daniel

Audio bible hosea

Audio bible joel

Audio bible amos

Audio bible obadiah

Audio bible jonah

Audio bible micah

Audio bible nahum

Audio bible habakkuk

Audio bible zephaniah

Audio bible haggai

Audio bible zechariah

Audio bible malachi

Audio bible matthew

Audio bible mark

Audio bible luke

Audio bible john

Audio bible acts of the apostles

Audio bible romans

Audio bible 1 chorintians

Audio bible 2 chorintians

Audio bible galatians

Audio bible ehpesians

Audio bible philipians

Audio bible colosians

Audio bile 1 thesalonians

Audio bible 2 thesalonians

Audio bible 1 timothy

Audio bible 2 timothy

Audio bible titus

Audio bible philemon

Audio bible hebrews

Audio bible james

Audio bible 1 peter

Audio bible 2 peter

Audio bible 1 john

Audio bible 2 john

Audio bible 3 john

Audio bible jude

Audio bible revelation

Avalon

Avalon 2

Avalon 3

Avalon 4

Babylonian connection

Barrabas movie

Bass songs

Benny munoz

Benny munoz 2

Benny munoz 3

Best of christian rap

Best of christian rap 2

Best of christian rap 3

Bob marley

Brian doerksen

Bullon nahum 4

Bullon nahum 5

Bullon phoenix 1

Bullon phoenix 2

Bullon phoenix 7

Bullon phoenix 8

Bullon abdias 1

Bullon abdias 2

Bullon abdias 3

Bullon abdias 4

Bullon abdias 5

Bullon abdias 8

Bullon cuba

Bullon el hombre

Bullon nahum 2

Bullon phoenix 3

Bullon phoenix 4

Bullon phoenix 5

Canticos cristianos

Canticos cristianos 2

Casting crowns

Casting crowns 2

Casting crowns 3

Casting crowns 4

Casting crowns 5

Catherine de medicis

C.D. Brooks

C.D. Brooks questions and answers

Chenonceau castle

Child guidance book

Children bible

Children bible 2

Children bible 3

Children bible 4

Children bible 5

Children bible 6

Children bible 7

Children bible 8

Children bible 9

Children bible 10

Children bible 11

Children bible French

Christian education book

Christian experience and teachings book

Christian leadership book

Christian music

Christian music 2

Chris tomlin

Chris tomlin 2

Chris tomlin 3

Christ's object lessons book

Christian music medley

Christian persecution

Clifford goldstein

Conflict in the last days book

Cosmic conflict

Craig dean and philips

Craig dean and philips 2

Creation evolution debates

Creation evolution debates infidel guy

Creation evolution debates dr Shermer

Creation evolution debates rainbow

Creatures that defy evolution

Darlene zschech

Darlene zschech 2

Darlene zschech 3

Darlene zschech what is worship?

David and goliath movie

David gates

David gates faith camp 1

David gates faith camp 2

David gates faith camp 4

David gates faith camp 5

David gates faith camp 7

David gates faith camp 9

David gates faith camp 10

David gates faith camp 11

David gates faith camp 12

David gates faith camp 14

David gates faith camp 15

David gates faith camp 16

David gates faith camp 17

David gates faith camp 18

David gates faith camp 21

David gates  converging crisis

David gates converging crisis 2

David gates crossing the jordan

David gates crossing the jordan 2

David gates crossing the jordan 3

David gates death of laodicea

David gates extreme faith

David gates faith camp

David gates i have heard my people's cry

David gates faith in action

David gates in guam

David gates gospel ministries

David gates questions and answers

David gates will the real adventist stand up?

David gentry center of the earth

David gentry creation's tiny mysteries

David gentry dark clouds of the big bang

David gentry fingerprints of creation

David gentry microscopic chances

David gentry polonium halos

David gentry what horrors the hubble wouldn't face

Design and logos in biology

Desire of ages

Documentarytube.yolasite.com

Does God exist?

Donnie mc clurckin

Doug batchelor

Doug batchelor dragon's egg

Doug batchelor elijah

Doug batchelor elijah 2

Doug batchelor elijah 3

Doug batchelor final countdown

Doug batchelor final events

Doug batchelor God's mighty men

Doug batchelor is there anything we can trust?

Doug batchelor jewelry

Doug batchelor from pit to palace

Doug batchelor rest of the story

Doug batchelor revelation rapture

Doug batchelor road to emaus

Doug batchelor sda christians

Down here

Dr day bird flu hoax

Dr day diseases don't just happen

Dr day what does the bible say about doctors?

Dr day he loves me 

Dr day vaccines

Dr hoffer

Ellen white summit

Ellen white summit 2

El reino de david

El rey salomon movie

Encore un peu de patience

Enfrentando a los gigantes movie

Evolution, foundation for the antichrist

Evolution, foundation for the antichrist 2

Evolutionists refuse to debate creationists

Fernando ortega

Fireflight

Fireflight 2

Food as medicine

France protestante

Free books

French Hugenots

Gaither homecoming

Goals of the papacy

Gospel of John movie

Health

Healthtube.yolasite.com

Henri 4

Henri 4 assasinat

Henri 4 vive l'amour

Hillsong

Hillsong 2

Hillsong 3

Hillsong God he reigns

Hillsong hope

Hillsong live

Hillsong Saviour king

Hillsong united we stand

Hillsong delirious

Histoire de France radio

History of the jesuits

History of spiritualism

History of the waldenses

History's turning points

How was the sabbath changed?

Hugh ross creation as a science

Hugo gambetta

Hugo gambetta amonestacion solemne

Hugo gambetta apostasia omega

Hugo gambetta fiesta cocecha

Hugo gambetta informes

Hugo gambetta ley dominical

Hugo gambetta mensage de elias

Hugo gambetta obreros de la hora undecima

Hugo gambetta pasa esto llamados

Hugo gambetta purificacion del sanctuario

Hugo gambetta siete senales

Hugo gambetta plan de salvacion

Illuminati the history channel

In the footsteps of Paul

Jacob movie

Jacob movie 2

Jan marcussen

Jan marcussen 1

Jan marcussen 3

Jan marcussen 4

Jan marcussen 5

Jan marcussen 6

Jan marcussen 7

Jan marcussen 8

Jan marcussen 9

Jan marcussen 10

Jan marcussen 11

Jan marcussen 12

Jan marcussen 13

Jan marcussen 14

Jan marcussen 15

Jan marcussen 16

Jan marcussen 17

Jan marcussen 18

Jan marcussen 19

Jan marcussen 20

Jan marcussen 21

Jan marcussen 22

Jan marcussen 23

Jan marcussen 25

Jan marcussen 26

Jan marcussen 27

Jan marcussen 28

Jan marcussen 29

Jan marcussen 34

Jan marcussen 35

Jan marcussen 36

Jan marcussen 37

Jan marcussen 38

Jan marcussen 39

Jan marcussen 40

Jan marcussen 42

Jan marcussen beauty meets the beast

Jan paulsen

Jan paulsen night live

Jars of clay

Jars of clay 2

Jars of clay 3

Jars of clay 4

Jars of clay 5

Jars of clay 6

Jean bible audio

Jean calvin

Jean calvin 2

Joe maniscaclco

Joe maniscalso the waldenses

Joe maniscalco new world order

John the revelator

Jeremiah movie

Jeremy camp

Jeremy camp 2

Jeremy camp 3

Jésus est-il Dieu?

Jesus movies

Jesus ardian romero

Jesus adrian romero 2

Jesus adrian romero 3

Jesus of nazareth

Jesus movie english

Jesus movie french

Jesus movie spanish

John huss movie

John wycliffe movie

Jose elysée

Jose elysée 2

Jose elysée 3

Jose ocampo

Joseph movie

Joseph movie 2

Judas movie

Keepers of the flame

Keep the faith sunday law

Keep the faith sunday law is coming

Keep the faith sunday law and europe

Keep the faith sunday law and 9/11

Kees kraayenoord

Kent hovind age of the earth

Kent hovind dangers of evolution

Kent hovind dinausaurs

Kent hovind garden of eden

Kent hovind lies in the textbooks

Kent hovind lies in the textbooks 2

Kent hovind the bible and health

Kevin max

Kevin max 2

King david movie

King solomon documentary

King solomon movie

King's x

King's x 2

King's x 3

Kirk franklin

Kirk franklin 2

Kutless

Kutless 2

L'ancre de notre foi

L'enfer as t-il une fin?

L'espoir

L'Etang de feu

La bible décodée

La femme en écarlate  

La grande tribulation

La luz del mundo

La marque de la bête

La porte des brebis

La pratique du sabbat

La prophétie de Daniel

La tragédie des siècles

La vie d'abraha

Le meilleur est a venir

Le péché sans pardon  

Le retour de Jésus

Le septième jour

Le signe éternel

Le spiritisme démasqué  

Le témoignage de Jésus révélé

Le temple de l'Apocalypse révélé

Le zoo de l'apocalypse

Le zoo de l'apocalypse 2

Le zoo de l'apocalypse 3

Le zoo de l'apocalypse 4

Le zoo de l'apocalypse 5

Le zoo de l'apocalypse 6

Le zoo de l'apocalypse 7

Lectures on creation

Lenny leblanc

Lenny leblanc 2

Les étonnantes prédictions

Les évènements a venir

Les saints de l'Apocalypse

Les signes de la fin

Les Usa en prophétie  

Links

Links 2

Links 3

Lincoln brewster

Los valles fertiles de mesopotamia

Louis 14

Lumière sur le sanctuaire 1,2

Lumière sur le sanctuaire 3,4

Lumière sur le sanctuaire 5,6

Lumière sur le sanctuaire 7,8

Marco barrientos

Marco barrientos cree todo es possible

Marco barrientos muestrame tu gloria

Marcos witt

Marcos witt 2

Marcos witt sana nuestra tiera

Marcos witt vencio

Mariachis cristianos

Marie antoinette 2006 movie

Mark woodman

Mark woodman is this the end of the world?

Mark finley

Mark finley alive at end times

Mark finley angel 911

Mark finley babylon

Mark finley beginning of the end

Mark finley bury the past

Mark finley countdown to eternity

Mark finley financial secrets

Mark finley greatest religious cover up

Mark finley health secrets

Mark finley hell

Mark finley mark of the beast

Mark finley near death experience

Mark finley new age

Mark finley personal peace

Mark finley remedy for tension

Mark finley revelation climax

Mark finley revelation judgment

Mark finley unpardonable sin

Mark finley why so many denominations?

Mark finley world in turmoil

Marqué à jamais

Martin luther movie

Mary magdalene movie

Mary mary

Matthew west

Matt redman

Maybe on sunday

Megavitamin and psychosis

Mercy me

Mercy me 2

Mercy me 3

Mercy me 4

Michael card

Michael card 2

Michael card 3

Michael card 4

Michael smith

Michael smith 2

Michael smith 3

Michael smith 4

Michael smith 5

Ministry of healing book

Mississippi mass choir

Mississippi mass choir 2

Mississippi mass choir 3

Mississippi mass choir 4

Modern health

Movies bible

Musée du désert

Musica cristiana

Musique chrétienne

Musique chrétienne 2

Musique chrétienne 3

Musique chrétienne 4

Napoleon

Napoleon 2

Napoleon 3

Napoleon 4

Natalie grant

Nature

Neville peter

Newsboys

Newsboys 2

Newsboys 3

Newsboys 4

New world order

New world order 2

Niacin therapy

Noah's ark movie

Nostradamus

One night with the king movie

Orthomolecular

Orthomolecular 2

Orthomolecular 3

Orthomolecular 4

Orthomolecular 5

Out of eden

Out of eden 2

Outcallmassageusa.com

Patriarchs and prophets book

Paul baloche

Paul baloche 2

Paul the apostle movie

Paul wilbur

Paul wilbur 2

Paul wilbur 3

Pilgrim's progress

Pilgrim's progress Cristiana

Pilgrim's progress 2

Pilgrim's progress 3

Pilgrim's progress audio

Point of grace

Point of grace 2

Prayer request

Prince caspian

Poésies

Prophecy

Prophecy 2

Prophecy 3

Prophecy 4

Prophetic interpretation

Prophets and kings book

Quand les bergers se transforment en Bètes

Quo vadis movie

Ramon gonzalez

Ramon gonzalez 2

Rebecca st james

Rebecca st james 2

Rebecca st james 3

Rebecca st james 4

Rebecca st james 5

Recovery from mental illness

Reine margot

Ring of power

Rise of the hugenots book

Rome's chalenge

Ruth

Salomon movie

Sabbath songs

Samson and delilah

Samson and delilah 2

Sandy patty

Schizofrenia and nutritional therapy

Selah

Sermons

Sex in the Bible

Smokescreens

Solomon movie 2

Stephen lewis

Stephen lewis 2

Stephen lewis 3

Stephen lewis 4

Strategic health systems

Stratling proof

Stryper

Stryper 2

Stryper 3

Stryper 4

Stryper 5

Stryper 6

Steps to Christ book

Swhitchfoot

Switchfoot 2

Tara leigh cobble

The case for the Creator

The chronicles of Narnia movie

The church in the wilderness

The debate

The french revolution history channel

The futur of psychiatry

The great debate

The great debate 2 wilder smith

The great commandment movie

The great controversy book

The health message

The indestructible book

The inquisition files

The inquisition files 2

The life of Jesus

The light of the world

The lost pages of christianity

The money masters

The origin of life

The revolutionary

The sabbath

The sanctuary

The secret of the jesuits

The seventh day

The seventh day 2

The seventh day 3

The seventh day 4

The seventh day 5

The ten commandments movie

The truth about the sabbath

The extreme oath of the jesuits

Theology debates

Thomas movie

Thoughts from the mount of blessing book

Time and creation Wilder smith

Toby mac

Toby mac 2

Toby mac 3

Toby mac 4

Toby mac 5

Tree 63

Twila paris

Versailles

Vineyard

Visiter le paris protestant

Visiter le paris protestant 2

Visiting paris the bible way

Visiting paris the bible way 2

Voice of prophecy

Voice of prophecy reunion

Walter Veith

Walter veith a woman rides the beast

Walter veith catholic islamic connections

Walter veith final conflict

Walter veith hidden agendas

Walter veith man behind the mask

Walter veith new age agendas

Walter veith origin of variety

Walter veith papacy admits sda truth

Walter veith revolution tyrants

Walter veith strange fire

Walter veith the wine of babylon

Walter veith u.n. and occult agendas

What is creation science?

Who controls the world?

Who has infiltrated the usa?

Why my mother did not become a Jehovah's witness?

Wintley phipps

William miler

World revolution

Yolanda adams

Yolanda adams 2

Your health your choice