Online Biblical studies Rise of the Hugenots 4

 All videos -

Among the most notable achievements of this prince was the foundation of a school of learning intended to supply the deficiencies of the instruction given by the university. In the "Collége Royal" Francis desired to leave a lasting token of his devotion to letters. Here he founded chairs of three languages—of Greek and Hebrew at first, and afterward of Latin—whence was derived the name of Trilingue, under which the college was celebrated in the writings of the day. The monarch's plan encountered the obstacles which prejudice always knows how to set in the way of improvement. The university doctors, fearing that their own prelections would be forsaken for the more brilliant lectures of the salaried professors of the royal school, demanded that the latter should submit to an examination before the more ancient body of instructors; but parliament wisely rejected their pretensions. Liberal men throughout the world rejoiced at the defeat of the Sorbonne and its representative, Beda,[72] while[Pg 44] Marot, alluding to the quarrel in a poetical epistle to the king, poured out in verse his contempt for the "Theologasters" of Paris:

"L'ignorante Sorbonne;
Bien ignorante elle est d'estre ennemie
De la Trilingue et noble Academie
Qu'as érigée....
O povres gens de savoir tout éthiques!
Bien faites vray ce proverbe courant:
'Science n'ha hayneux que l'ignorant!'"

It would be unfair to French scholarship to omit all notice of the fact that there were not wanting natives of France itself whose sound learning entitled them to rank with the most conscientious of German humanists; such men as Lefèvre d'Étaples, a prodigy of almost universal acquirements; or Louis de Berquin, who furnishes a signal instance of a nobleman of high position that did not shun the toil and danger of a more than ordinarily profound investigation of theological truth. Both will claim our attention again.bible society, bible society, bible society,

An age of blood.

Yet, by the side or these manifestations of a growing appreciation of art, science, and letters, it must be confessed that there were indications, no less distinct, of a lamentable neglect of moral training, and of a state of manners scarcely raised above that of uncivilized communities of men. It was still an age of blood. The pages of chronicles, both public and private, teem with proofs of the insignificant value set upon human life and happiness. In many parts of France the peasant rarely enjoyed quiet for even a few consecutive months. Organized bands of robbers, familiarly known as "Mauvais Garçons," infested whole provinces, and laid towns and villages under contribution. Not unfrequently two or three hundred men were to be found in a single band, and the robberies, outrages, and murders they committed defy recital.

 Often the miscreants were aventuriers, or volunteers whose[Pg 45] employers had failed to furnish them their stipulated pay, and who avenged their losses by exactions levied upon the unfortunate peasantry. Indeed, if we may believe the almost incredible statements of one of the laws enacted for their suppression, they had been known to carry by assault even walled cities, and to exercise against the miserable inhabitants cruelty such as disgraces the very name of man.[73]

Barbarous punishments.

The character or the punishments inflicted for the commission of crime furnishes a convenient test of national civilization. If France in the sixteenth century be tried by this criterion, the conclusion is inevitable that for her the age of barbarism had not yet completely passed away. The catalogue of crimes to which death was affixed as the penalty is frightfully long; some of them were almost trivial offences. A boy less than sixteen years of age was hung for stealing jewelry from his master.[74] On the other hand, with flagrant inconsistency, a nobleman, René de Bonneville, superintendent of the royal mint, for the murder of his brother-in-law, was dragged to the place of execution on a hurdle, but suffered the less ignominious fate of decapitation. A part of his property was given to his sister, and the rest confiscated to the crown, with the exception of four hundred livres, reserved for the purchase of masses to be said for the benefit of the soul of his murdered victim.[75]

Especially for heresy.

For other culprits extraordinary refinements of cruelty were reserved. The aventuriers, when so ill-starred as to fall into the hands of justice, were customarily burned alive at the stake.[76][Pg 46] The same fate overtook those who were detected in frauds against the public treasury. More frightful than all the rest was the vengeance taken by the law upon the counterfeiter of the king's coin. The legal penalty, which is said to have become a dead letter on the pages of the statute-book long before the French revolution, was in the sixteenth century rigidly enforced: on the 9th of November, 1527, a rich merchant of Paris, having been found guilty of the crime in question, was boiled alive before the assembled multitude in the Marché-aux-pourceaux.[77] 

Heresy and blasphemy were treated with no greater degree of leniency than the most infamous of crimes. Even before the reformation a lingering death in the flames had been the doom pronounced upon the person who dared to accept or promulgate doctrines condemned by the church. But when the bitterness of strife had awakened the desire to enhance the punishment of dissent, new or extraordinary tortures were resorted to, of the application of which this history will furnish only too many examples. The forehead was branded, the tongue torn out, the hand cut off at the wrist, or the agonies of death prolonged by alternately dropping the wretched victim into the fire and drawing him out again, until exhausted nature found tardy release in death.

But if we can to some extent account for the excess of cruelty which blind frenzy inflicted on the inflexible martyr to his faith, it is certainly more difficult to explain the severity exercised upon the more pliable, whom the arguments of ghostly advisers, or the terrors of the Place de Grève, had induced to recant. Generally the judge did nothing more in their behalf than commute their punishment by ordering them to be strangled before[Pg 47] their bodies were consigned to the flames.[78] 

Yet in one exceptional case—that of a servant whose master, a gentleman and one of the men-at-arms of the Regent of Scotland, was burned alive—the court went to such a length of leniency as to let the repentant heretic off with the sentence that he first be beaten with rods at the cart's end, and afterwards have his tongue cut out.[79] Even the clearest evidence of insanity did not suffice to remove or even mitigate the penalties of impiety. A poor, crazy woman, who had broken the consecrated wafer when administered to her in her illness, and had applied to it some offensive but absurd epithet, was unhesitatingly condemned to the stake. An appeal to a superior court procuring no reversal of her sentence, she was burned at Tours in the year 1533.[80]

Belief in astrology.
Predictions of Nostradamus.

Other marks of a low stage of civilization were not wanting. The belief in judicial astrology was almost universal.[81] Pretenders like Nostradamus obtained respect and wealth at the hands of their dupes. All France trembled with Catharine de' Medici, when the astrologer gave out that the queen would see all her sons kings, and every one foreboded the speedy extinction of the royal line. The "prophecy," as it was gravely styled, obtained public recognition, and was discussed in diplomatic papers. When two of the queen's sons had in fact become kings of France, and a third had been elected to the throne of Poland, while the marriage of the fourth with Queen Elizabeth was under consideration, Catharine's allies saw grounds to congratulate her that the prediction which had so disquieted her was likely to obtain a more pleasing fulfilment than in the successive deaths of her male descendants.[82]

A still more pernicious form of superstition was noticeable in[Pg 48] the credit enjoyed by charms and incantations, not merely among illiterate rustics, but even with persons of high social station. No phase of the magic art led to the commission of more terrible crimes or revealed a worse side of human character than that which pretended to secure the happiness or accomplish the ruin, to prolong the life or hasten the death, of the objects of private love or hatred. While systematically practising upon the credulity of his dupes, the professed master of this ill-omened art frequently resorted to assassination by poison or dagger in the accomplishment of his schemes. 

Sorcery by means of waxen images was particularly in vogue. Thus, the Queen of Navarre, the sister of Francis the First, in her singular collection of tales, the "Heptameron," gives a circumstantial account of the mode in which her own life was sought by this species of witchcraft.[83] Five puppets had been provided: three, representing enemies (the queen being one of the number), had their arms hanging down; the other two, representing persons whose favor was desired, had them raised aloft. With certain cabalistic words and occult rites the puppets were next secretly hidden beneath an altar whereon the mass was celebrated, and the mysterious "sacrifice" was believed to complete the efficacy of the charm. It was no new superstition imported from abroad, but one that had existed in France for centuries.[84]

Reverence for relics.

The French were behind no other nation in reverence for relics of saints and for pictures and images representing them. In the partial list, compiled by a contemporary, of the curiosities[Pg 49] of this nature scattered through Christendom,[85] the majority of the relics mentioned are selected from the immense treasures laid up in the thousands of cathedrals, parish churches, and abbeys within the domains of the "Very Christian King." In one place the hair of the blessed Virgin was carefully preserved; in another the sword of the archangel Michael, or the entire body of St. Dionysius. It was true that the Pope had by solemn bull, about a century before, declared, in the presence of the French ambassador, that the entire body of this last-named saint was in the possession of the inhabitants of Ratisbon; but, had any one been so rash as to affirm at Saint Denis, near Paris, that the veritable remains were not there, he would certainly have been stoned.[86] At Notre-Dame de l'Ile, above Lyons, no little account was made of the twelve combs of the apostles![87]

The reflecting man who found, by a comparison of the treasures of different churches within his own personal observation, that some of the pretended relics were frivolous or impossible, and that the same members of some favorite saint were reproduced at points widely distant, might well speculate upon the probable benefits to Christendom from a complete inventory of the contents of the churches of two or three thousand bishoprics, of twenty or thirty thousand abbeys, and of more than forty thousand convents.[88] 

He might find difficulty in believing that our Lord was crucified with fourteen nails; that "an entire hedge" should have been requisite to plait the crown of thorns; that a single spear should have begotten three others; or that from a solitary napkin there should have issued a whole brood of the same kind.[89] He would be scandalized on learning that each apostle had more than four bodies, and the saints at least two or three apiece.[90] And his faith in the genuineness of the objects of popular adoration would be still further shaken, if, on[Pg 50] subjecting them to a closer examination, he discovered that, as was the case at Geneva, he had been worshipping a bone of a deer as the arm of Saint Anthony, or a piece of pumice for the brain of the apostle Peter.[91]

But, whatever sceptical conclusions might be reached by the learned and discerning, the devotion of the common people showed no signs of flagging. In the parish church of St. Stephen at Noyon, it was not the Christian proto-martyr alone that was decorated with a cap and other gewgaws, when his yearly festival came around, but likewise the "tyrants," as they were styled by the people, who stoned him. And the poor women, seeing them thus adorned, took them to be companions of the saint, and each one had his candle. The devil with whom St. Michael contended fared equally well.[92] 

The very stones that were the instruments of St. Stephen's death were adored at Arles and elsewhere.[93] It was, however, to the Parisians that the palm in this species of superstition rightfully belonged. The knife wherewith an impious Jew had stabbed a consecrated wafer was held in higher esteem than the wafer itself! And so marked was the preference that it aroused the displeasure of one of the most bigoted doctors of the Sorbonne, De Quercu, who reproached the Parisians for being worse than the Jews themselves, "inasmuch as they adored the knife that had served to rend the precious body of Jesus Christ."[94]

The consecrated wafer.

When such superstitious respect was paid to the relics of saints, it is not surprising that the consecrated wafer or host received the most extravagant marks of adoration. The king himself was often foremost in public demonstrations in its honor. Louise de Savoie, mother of Francis the First, relates in her quaint diary the pompous ceremonial observed in restoring to its original position a pyx containing the host which had been stolen from the chapel of the palace of St. Germain-en-Laye. The culprit had suffered the customary penalty, having had his hand cut off and being afterward burned alive. In the expiatory procession which took place a few days[Pg 51] later, Francis himself walked with uncovered head and carrying a lighted taper in his hand, from Nanterre to St. Germain. If we may credit his mother's somewhat partial account, the sight of the monarch's signal piety was so touching as to bring tears to the eyes of admiring spectators.[95]

In view of the general prevalence of debasing forms of superstition among the people, it is not inappropriate to consider the condition of that class of the population which is wont to exert the most potent influence in forming the moral sentiments and moulding the character of the unlettered masses. We have already touched upon the external relations of the clergy to the king and to the Pope; let us now look more narrowly into its internal state.

Wealth and power of the clergy.

At the period of which I am now treating, the clergy, both regular and secular, had attained unprecedented wealth and power. Never, perhaps, had France been more fully represented in the "Sacred College." Assuredly never since the residence of the Popes in Avignon had the French members possessed such immense riches. Thirteen French cardinals sat in the papal consistory at one time in the reign of Francis the First; twelve at the accession of his son to the throne.[96] Their influence in the kingdom was almost beyond conception, both on account of the multitude of benefices they held, and the distinction of the families from whom they sprang and whose titles they retained. Some were the incumbents of as many as ten bishoprics and abbeys; while the cardinals of Bourbon, of Lorraine, of Châtillon, of Du Bellay, and of Armagnac were of the best blood in the realm, and enjoyed in their own right, or by reason of their office, very extensive jurisdiction.

Non-residence of the prelates.

A standing reproach against the prelates was their non-residence in the dioceses committed to their pastoral supervision.[Pg 52] In fact, when the Council of Trent, by one of its first decrees, forbade a plurality of benefices and enjoined residence, its action was regarded as an open declaration of war against the French episcopate.[97] But if this abuse is deplored by Roman Catholic historians as the fruitful cause of the introduction and rapid progress of Protestantism,[98] the reformers, viewing their work as an instrument specially designed by heaven for the purification of a corrupt church, might well be justified in regarding the negligence of the bishops as a wise providential arrangement. Many a feeble germ of truth was spared the violence of persecution until the kindly sun and the plentiful showers had conferred greater powers of endurance. Happily for the reformers, the duty of watching for the first appearance of reputed heresy, which belonged properly to the bishops, was but poorly discharged by many of the deputies to whom they entrusted it. Nor could a delegated authority always accomplish what might have been done by a principal.[99]

Revenues of the clergy.

The annual revenues of the clergy of France were estimated by a Venetian ambassador, with unsurpassed facilities for obtaining accurate information, at six million crowns of gold, out of the fifteen millions that constituted the total revenues of the kingdom. While the clergy thus absorbed two-fifths of the whole income of France, the king was limited to one million and a half crowns, or just one-tenth, derived from his particular estates.[100]

Morals of the clergy.

Wealth had engendered luxury and vice. Engrossed in the pursuit of pleasure or personal aggrandizement, the vast majority of clergymen had lost all solicitude for the spiritual welfare[Pg 53] of their flocks. About the middle of the century Claude Haton, curate of Mériot—certainly no friend of the reformatory movement—wrote in his Mémoires: "The more rapidly the number of heretics in France increased, the more indifferent to the discharge of their duty in their charges were the prelates and pastors of the church, from cardinals and archbishops down to the most insignificant curate. They cared little or nothing how anything went, if they could but draw the income of their benefices at whatever place of residence they had selected with a view to the promotion of their pleasure.[101] 

They let their benefices out at the highest rate they could get, little solicitous as to the hands they might fall into, provided only they were well paid according to the terms of the agreement. The archbishops, bishops, and cardinals of France were almost all at the court of the king and the princes. The abbots, priors and curates resided in the large cities and in other places, wherein they took more delight than within the limits of their charges and preaching the true word of God to their subjects and parishioners. From their indifference the Lutheran heretics took occasion to slander the Church of Jesus Christ and to seduce Christians from it."[102]

No regard to the spiritual wants of the people.

Such a condition of utter indifference on the part of the clergy to the interests of the souls committed to their charge cannot surprise us when we learn that benefices were conferred without regard to the wants of the people. The Venetian Soranzo, in an address delivered after the fruits of the concordat had had full time to mature,[103] declared that in the majority of cases these ecclesiastical positions were dispensed with little respect to things sacred, and through simple favor. They served as a convenient method of rewarding good services. Little account was made of the quali[Pg 54]fications of the candidate, who might have earned his reward in the army or in the civil service. And so it often happened that he who to-day was a merchant or a soldier, to-morrow was made bishop or abbot. When, indeed, the fortunate man had a wife or was reluctant to assume the habit, he could readily get permission to place the benefice in the name of another, himself retaining the income.[104] 

"These new pastors," said Correro, "placed in charge of the churches men who had taken it into their heads to be clergymen only to avoid the toils of some other occupation—men who, by their avarice and dissoluteness of life, confused the innocent people and removed their previous great devotion. This was the door, this was the spacious gateway, by which heresies entered France. For the ministers sent from Geneva were easily able to create in the people a hatred of the priests and friars, by simply weighing in the balance the life led by the latter."[105]

The clergy before the concordat.

It was the fashion among those who passed for philosophers to ascribe the universal dissolution of morals among French ecclesiastics to the operation of the concordat between Francis the First and Pope Leo the Tenth, which, said they, by bringing so many bishops and other high dignitaries to the court in quest of preferment, had corrupted the characters of the prelates, while exposing their flocks to all the evils which neglect is wont to breed. Unfortunately, the portraits of the period preceding the revocation of the Pragmatic Sanction that have come down to us dispel the Arcadian simplicity of manners which seems only to have existed in the imagination of a few warm admirers of everything ancient. If the prelates of France were dissolute after the introduction of the concordat, we are assured by a writer by no means partial to the "new doctrines," that the state of affairs was no better at[Pg 55] an earlier period. In their abbeys or bishoprics they were as debauched as those who followed arms for their profession.[106] 

The bishops bought their places with money, or with promises which were to be fulfilled after preferment. "And when they had attained these high dignities," he adds, "God knows what lives they led. Assuredly they were far more devoted to their dioceses than they have since been; for they never left them. But it was to lead a most dissolute life with their dogs and birds, with their feasts, banquets, marriage entertainments and courtezans, of whom they gathered seraglios.... All this was permitted, and none dared to remonstrate or utter censure. Even more could be related, which is passed over in silence through fear of creating scandal. Our present bishops, if not better men, are at least more discreet hypocrites, and more skilfully conceal their black vices."[107] 

Nor were the morals of the monastic orders depicted in brighter colors. "Generally the monks elected the most jovial companion, him who was the most fond of women, dogs, and birds, the deepest drinker—in short, the most dissipated; and this in order that, when they had made him abbot or prior, they might be permitted to indulge in similar debauch and pleasure. Indeed, they bound him beforehand by strong oaths, to which he was forced to conform either voluntarily or by constraint. The worst was that, when they failed to agree in their elections, they usually came to blows with fist and sword, and inflicted wounds and even death. In a word, there was more tumult, more faction and intrigue, than there is at the election of the Rector of the University of Paris."[108] It was not strange, therefore, that Francis, unable otherwise to recompense his deserving nobles, should prefer to bestow upon them rich abbeys and priories, rather than leave these to the monks in their cloisters—monks who, as the monarch used to[Pg 56] say, "were good for nothing but to eat and drink, to frequent taverns and gamble, to twist cords for the cross-bow, set traps for ferrets and rabbits, and train linnets to whistle"—men whose idleness and other vices were so notorious that the expressions, "He is as idle as a priest or monk," and "Avaricious and lewd as a priest or monk," passed into proverbs.[109]

Aversion to the use of the French language.

Ecclesiastical teachers themselves so ignorant and corrupt could not be expected to do much for the elevation of the laity. Of popularizing knowledge, especially religious knowledge, the clergy and their adherents had little thought. Latin alone was deemed suitable for the discussion of matters of faith. It was enough to condemn the employment of French for this purpose, that it could be understood by the people. For the reformers was reserved the honor of raising the dialect of the masses to the dignity of a language fit for the highest literary uses, and of compelling even their antagonists to resort to it in self-defence, though, it must be confessed, with a very poor grace. So late as in 1558 we find a leading theologian of the Sorbonne publicly apologizing for the condescension. "Very dear friend," he writes in the address to the reader, 

"I doubt not that, at first sight, you will regard it as strange and perhaps very wrong that this reply is couched in the vulgar tongue; seeing that it would be much more suitable were it circulated in the Latin rather than the French tongue, inasmuch as the subject-matter consists of things greatly concerning Christian faith, which require rather to be put in Latin than in French. Of this also we have the example of the holy ancient doctors, who were always accustomed to write against heretics in Latin and not in French."[110] If such was the avowed repugnance to the use of the language of the people in the treatment of religious themes, so late as within a year of the death of Henry the Second, it may readily be conceived how deep the aversion was a generation earlier, at the first appearance of the reformation.[Pg 57] 

 7th day adventist theology,7th day adventist theology,7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near, 7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near,    


3rd world war

9/11 documentary

9/11 mysteries

Aaron shust

Aaron shust 2

Aaron shust 3

Aaron shust 4

Aaron shust 5

Abraham movie

A call to medical evangelism

A media tintas movie

A punto de lanza movie

Acts of the apostles movie

Acts of the apostles book

Adam and eve movie

Adventist home book

Adventist news

Adventist news 2

Adventist youth

Aids a hoax

Aims of the Papacy

Alberto Rivera

Alejandro Bullon

Amy grant

Amy grant 2

Amy grant 3

Amy grant 4

Amy grant 5

An appeal to mothers

An appeal to the youth

Asscherick david

Asscherick david the certain identity of the antichrist

Asscherick david eyes wide shut

Asscherick david what do you expect?

Asscherick david prophecy answers

Asscherick david prophecy answers 4

Asscherick david babylone is alive and well

Asscherick david because of those who sat

Asscherick david four your faith

Asscherick david how Jesus will return

Asscherick david how near is the end?

Asscherick david how not to get the mark of the beast

Asscherick david logic of revival

Asscherick david there is really a final judgment

Asscherick david the USA in Bible prophecy

Attraction-tube.com links

Audio bible

Audio bible genesis

Audio bible exodus

Audio bible leveticus

Audio bible numbers

Audio bible deuteronomy

Audio bible joshua

Audio bible judges

Audio bible ruth

Audio bible 1 samuel

Audio bible 2 samuel

Audio bible 1 kings

Audio bible 2 kings

Audio bible 1 chronicles

Audio bible 2 chronicles

Audio bible ezra

Audio bible nehemiah

Audio bible esther

Audio bible job

Audio bible psalms

Audio bible proverbs

Audio bible ecclesiastes

Audio bible song of solomon

Audio bible isaiah

Audio bible jeremiah

Audio bible lamentations

Audio bible ezekiel

Audio bible daniel

Audio bible hosea

Audio bible joel

Audio bible amos

Audio bible obadiah

Audio bible jonah

Audio bible micah

Audio bible nahum

Audio bible habakkuk

Audio bible zephaniah

Audio bible haggai

Audio bible zechariah

Audio bible malachi

Audio bible matthew

Audio bible mark

Audio bible luke

Audio bible john

Audio bible acts of the apostles

Audio bible romans

Audio bible 1 chorintians

Audio bible 2 chorintians

Audio bible galatians

Audio bible ehpesians

Audio bible philipians

Audio bible colosians

Audio bile 1 thesalonians

Audio bible 2 thesalonians

Audio bible 1 timothy

Audio bible 2 timothy

Audio bible titus

Audio bible philemon

Audio bible hebrews

Audio bible james

Audio bible 1 peter

Audio bible 2 peter

Audio bible 1 john

Audio bible 2 john

Audio bible 3 john

Audio bible jude

Audio bible revelation

Avalon

Avalon 2

Avalon 3

Avalon 4

Babylonian connection

Barrabas movie

Bass songs

Benny munoz

Benny munoz 2

Benny munoz 3

Best of christian rap

Best of christian rap 2

Best of christian rap 3

Bob marley

Brian doerksen

Bullon nahum 4

Bullon nahum 5

Bullon phoenix 1

Bullon phoenix 2

Bullon phoenix 7

Bullon phoenix 8

Bullon abdias 1

Bullon abdias 2

Bullon abdias 3

Bullon abdias 4

Bullon abdias 5

Bullon abdias 8

Bullon cuba

Bullon el hombre

Bullon nahum 2

Bullon phoenix 3

Bullon phoenix 4

Bullon phoenix 5

Canticos cristianos

Canticos cristianos 2

Casting crowns

Casting crowns 2

Casting crowns 3

Casting crowns 4

Casting crowns 5

Catherine de medicis

C.D. Brooks

C.D. Brooks questions and answers

Chenonceau castle

Child guidance book

Children bible

Children bible 2

Children bible 3

Children bible 4

Children bible 5

Children bible 6

Children bible 7

Children bible 8

Children bible 9

Children bible 10

Children bible 11

Children bible French

Christian education book

Christian experience and teachings book

Christian leadership book

Christian music

Christian music 2

Chris tomlin

Chris tomlin 2

Chris tomlin 3

Christ's object lessons book

Christian music medley

Christian persecution

Clifford goldstein

Conflict in the last days book

Cosmic conflict

Craig dean and philips

Craig dean and philips 2

Creation evolution debates

Creation evolution debates infidel guy

Creation evolution debates dr Shermer

Creation evolution debates rainbow

Creatures that defy evolution

Darlene zschech

Darlene zschech 2

Darlene zschech 3

Darlene zschech what is worship?

David and goliath movie

David gates

David gates faith camp 1

David gates faith camp 2

David gates faith camp 4

David gates faith camp 5

David gates faith camp 7

David gates faith camp 9

David gates faith camp 10

David gates faith camp 11

David gates faith camp 12

David gates faith camp 14

David gates faith camp 15

David gates faith camp 16

David gates faith camp 17

David gates faith camp 18

David gates faith camp 21

David gates  converging crisis

David gates converging crisis 2

David gates crossing the jordan

David gates crossing the jordan 2

David gates crossing the jordan 3

David gates death of laodicea

David gates extreme faith

David gates faith camp

David gates i have heard my people's cry

David gates faith in action

David gates in guam

David gates gospel ministries

David gates questions and answers

David gates will the real adventist stand up?

David gentry center of the earth

David gentry creation's tiny mysteries

David gentry dark clouds of the big bang

David gentry fingerprints of creation

David gentry microscopic chances

David gentry polonium halos

David gentry what horrors the hubble wouldn't face

Design and logos in biology

Desire of ages

Documentarytube.yolasite.com

Does God exist?

Donnie mc clurckin

Doug batchelor

Doug batchelor dragon's egg

Doug batchelor elijah

Doug batchelor elijah 2

Doug batchelor elijah 3

Doug batchelor final countdown

Doug batchelor final events

Doug batchelor God's mighty men

Doug batchelor is there anything we can trust?

Doug batchelor jewelry

Doug batchelor from pit to palace

Doug batchelor rest of the story

Doug batchelor revelation rapture

Doug batchelor road to emaus

Doug batchelor sda christians

Down here

Dr day bird flu hoax

Dr day diseases don't just happen

Dr day what does the bible say about doctors?

Dr day he loves me 

Dr day vaccines

Dr hoffer

Ellen white summit

Ellen white summit 2

El reino de david

El rey salomon movie

Encore un peu de patience

Enfrentando a los gigantes movie

Evolution, foundation for the antichrist

Evolution, foundation for the antichrist 2

Evolutionists refuse to debate creationists

Fernando ortega

Fireflight

Fireflight 2

Food as medicine

France protestante

Free books

French Hugenots

Gaither homecoming

Goals of the papacy

Gospel of John movie

Health

Healthtube.yolasite.com

Henri 4

Henri 4 assasinat

Henri 4 vive l'amour

Hillsong

Hillsong 2

Hillsong 3

Hillsong God he reigns

Hillsong hope

Hillsong live

Hillsong Saviour king

Hillsong united we stand

Hillsong delirious

Histoire de France radio

History of the jesuits

History of spiritualism

History of the waldenses

History's turning points

How was the sabbath changed?

Hugh ross creation as a science

Hugo gambetta

Hugo gambetta amonestacion solemne

Hugo gambetta apostasia omega

Hugo gambetta fiesta cocecha

Hugo gambetta informes

Hugo gambetta ley dominical

Hugo gambetta mensage de elias

Hugo gambetta obreros de la hora undecima

Hugo gambetta pasa esto llamados

Hugo gambetta purificacion del sanctuario

Hugo gambetta siete senales

Hugo gambetta plan de salvacion

Illuminati the history channel

In the footsteps of Paul

Jacob movie

Jacob movie 2

Jan marcussen

Jan marcussen 1

Jan marcussen 3

Jan marcussen 4

Jan marcussen 5

Jan marcussen 6

Jan marcussen 7

Jan marcussen 8

Jan marcussen 9

Jan marcussen 10

Jan marcussen 11

Jan marcussen 12

Jan marcussen 13

Jan marcussen 14

Jan marcussen 15

Jan marcussen 16

Jan marcussen 17

Jan marcussen 18

Jan marcussen 19

Jan marcussen 20

Jan marcussen 21

Jan marcussen 22

Jan marcussen 23

Jan marcussen 25

Jan marcussen 26

Jan marcussen 27

Jan marcussen 28

Jan marcussen 29

Jan marcussen 34

Jan marcussen 35

Jan marcussen 36

Jan marcussen 37

Jan marcussen 38

Jan marcussen 39

Jan marcussen 40

Jan marcussen 42

Jan marcussen beauty meets the beast

Jan paulsen

Jan paulsen night live

Jars of clay

Jars of clay 2

Jars of clay 3

Jars of clay 4

Jars of clay 5

Jars of clay 6

Jean bible audio

Jean calvin

Jean calvin 2

Joe maniscaclco

Joe maniscalso the waldenses

Joe maniscalco new world order

John the revelator

Jeremiah movie

Jeremy camp

Jeremy camp 2

Jeremy camp 3

Jésus est-il Dieu?

Jesus movies

Jesus ardian romero

Jesus adrian romero 2

Jesus adrian romero 3

Jesus of nazareth

Jesus movie english

Jesus movie french

Jesus movie spanish

John huss movie

John wycliffe movie

Jose elysée

Jose elysée 2

Jose elysée 3

Jose ocampo

Joseph movie

Joseph movie 2

Judas movie

Keepers of the flame

Keep the faith sunday law

Keep the faith sunday law is coming

Keep the faith sunday law and europe

Keep the faith sunday law and 9/11

Kees kraayenoord

Kent hovind age of the earth

Kent hovind dangers of evolution

Kent hovind dinausaurs

Kent hovind garden of eden

Kent hovind lies in the textbooks

Kent hovind lies in the textbooks 2

Kent hovind the bible and health

Kevin max

Kevin max 2

King david movie

King solomon documentary

King solomon movie

King's x

King's x 2

King's x 3

Kirk franklin

Kirk franklin 2

Kutless

Kutless 2

L'ancre de notre foi

L'enfer as t-il une fin?

L'espoir

L'Etang de feu

La bible décodée

La femme en écarlate  

La grande tribulation

La luz del mundo

La marque de la bête

La porte des brebis

La pratique du sabbat

La prophétie de Daniel

La tragédie des siècles

La vie d'abraha

Le meilleur est a venir

Le péché sans pardon  

Le retour de Jésus

Le septième jour

Le signe éternel

Le spiritisme démasqué  

Le témoignage de Jésus révélé

Le temple de l'Apocalypse révélé

Le zoo de l'apocalypse

Le zoo de l'apocalypse 2

Le zoo de l'apocalypse 3

Le zoo de l'apocalypse 4

Le zoo de l'apocalypse 5

Le zoo de l'apocalypse 6

Le zoo de l'apocalypse 7

Lectures on creation

Lenny leblanc

Lenny leblanc 2

Les étonnantes prédictions

Les évènements a venir

Les saints de l'Apocalypse

Les signes de la fin

Les Usa en prophétie  

Links

Links 2

Links 3

Lincoln brewster

Los valles fertiles de mesopotamia

Louis 14

Lumière sur le sanctuaire 1,2

Lumière sur le sanctuaire 3,4

Lumière sur le sanctuaire 5,6

Lumière sur le sanctuaire 7,8

Marco barrientos

Marco barrientos cree todo es possible

Marco barrientos muestrame tu gloria

Marcos witt

Marcos witt 2

Marcos witt sana nuestra tiera

Marcos witt vencio

Mariachis cristianos

Marie antoinette 2006 movie

Mark woodman

Mark woodman is this the end of the world?

Mark finley

Mark finley alive at end times

Mark finley angel 911

Mark finley babylon

Mark finley beginning of the end

Mark finley bury the past

Mark finley countdown to eternity

Mark finley financial secrets

Mark finley greatest religious cover up

Mark finley health secrets

Mark finley hell

Mark finley mark of the beast

Mark finley near death experience

Mark finley new age

Mark finley personal peace

Mark finley remedy for tension

Mark finley revelation climax

Mark finley revelation judgment

Mark finley unpardonable sin

Mark finley why so many denominations?

Mark finley world in turmoil

Marqué à jamais

Martin luther movie

Mary magdalene movie

Mary mary

Matthew west

Matt redman

Maybe on sunday

Megavitamin and psychosis

Mercy me

Mercy me 2

Mercy me 3

Mercy me 4

Michael card

Michael card 2

Michael card 3

Michael card 4

Michael smith

Michael smith 2

Michael smith 3

Michael smith 4

Michael smith 5

Ministry of healing book

Mississippi mass choir

Mississippi mass choir 2

Mississippi mass choir 3

Mississippi mass choir 4

Modern health

Movies bible

Musée du désert

Musica cristiana

Musique chrétienne

Musique chrétienne 2

Musique chrétienne 3

Musique chrétienne 4

Napoleon

Napoleon 2

Napoleon 3

Napoleon 4

Natalie grant

Nature

Neville peter

Newsboys

Newsboys 2

Newsboys 3

Newsboys 4

New world order

New world order 2

Niacin therapy

Noah's ark movie

Nostradamus

One night with the king movie

Orthomolecular

Orthomolecular 2

Orthomolecular 3

Orthomolecular 4

Orthomolecular 5

Out of eden

Out of eden 2

Outcallmassageusa.com

Patriarchs and prophets book

Paul baloche

Paul baloche 2

Paul the apostle movie

Paul wilbur

Paul wilbur 2

Paul wilbur 3

Pilgrim's progress

Pilgrim's progress Cristiana

Pilgrim's progress 2

Pilgrim's progress 3

Pilgrim's progress audio

Point of grace

Point of grace 2

Prayer request

Prince caspian

Poésies

Prophecy

Prophecy 2

Prophecy 3

Prophecy 4

Prophetic interpretation

Prophets and kings book

Quand les bergers se transforment en Bètes

Quo vadis movie

Ramon gonzalez

Ramon gonzalez 2

Rebecca st james

Rebecca st james 2

Rebecca st james 3

Rebecca st james 4

Rebecca st james 5

Recovery from mental illness

Reine margot

Ring of power

Rise of the hugenots book

Rome's chalenge

Ruth

Salomon movie

Sabbath songs

Samson and delilah

Samson and delilah 2

Sandy patty

Schizofrenia and nutritional therapy

Selah

Sermons

Sex in the Bible

Smokescreens

Solomon movie 2

Stephen lewis

Stephen lewis 2

Stephen lewis 3

Stephen lewis 4

Strategic health systems

Stratling proof

Stryper

Stryper 2

Stryper 3

Stryper 4

Stryper 5

Stryper 6

Steps to Christ book

Swhitchfoot

Switchfoot 2

Tara leigh cobble

The case for the Creator

The chronicles of Narnia movie

The church in the wilderness

The debate

The french revolution history channel

The futur of psychiatry

The great debate

The great debate 2 wilder smith

The great commandment movie

The great controversy book

The health message

The indestructible book

The inquisition files

The inquisition files 2

The life of Jesus

The light of the world

The lost pages of christianity

The money masters

The origin of life

The revolutionary

The sabbath

The sanctuary

The secret of the jesuits

The seventh day

The seventh day 2

The seventh day 3

The seventh day 4

The seventh day 5

The ten commandments movie

The truth about the sabbath

The extreme oath of the jesuits

Theology debates

Thomas movie

Thoughts from the mount of blessing book

Time and creation Wilder smith

Toby mac

Toby mac 2

Toby mac 3

Toby mac 4

Toby mac 5

Tree 63

Twila paris

Versailles

Vineyard

Visiter le paris protestant

Visiter le paris protestant 2

Visiting paris the bible way

Visiting paris the bible way 2

Voice of prophecy

Voice of prophecy reunion

Walter Veith

Walter veith a woman rides the beast

Walter veith catholic islamic connections

Walter veith final conflict

Walter veith hidden agendas

Walter veith man behind the mask

Walter veith new age agendas

Walter veith origin of variety

Walter veith papacy admits sda truth

Walter veith revolution tyrants

Walter veith strange fire

Walter veith the wine of babylon

Walter veith u.n. and occult agendas

What is creation science?

Who controls the world?

Who has infiltrated the usa?

Why my mother did not become a Jehovah's witness?

Wintley phipps

William miler

World revolution

Yolanda adams

Yolanda adams 2

Your health your choice