Online Biblical studies Rise of the Hugenots 9

 All videos -

I have reserved for this place a few remarks respecting the Heptameron of Margaret of Angoulême, which seem required by the disputed character or this singular work. I have spoken at length of the virtues of the Queen of Navarre, and I may here add a statement of my strong conviction that the accusation is altogether groundless which ascribes a sinister meaning to the strong expressions of sisterly affection so frequent in her correspondence with Francis the First (see M. Génin, Supplément a la notice sur Marg. d'Angoulême, prefixed to the second volume of the Letters). Nor do I make any account of the vague statement of that mendacious libertine, Brantôme, who doubtless imagined himself to be paying the Queen of Navarre the most delicate compliment, when he said, that "of gallantry she knew more than her daily bread."

But, whatever the purity of Margaret's own private life, the fact which cannot be overlooked is that a book of a decidedly immoral tendency was composed and published under her name. Her most sincere admirers would hail with gratification any satisfactory evidence that the Heptameron was written by another hand. Unfortunately, there seems to be none. On the contrary, we have Brantôme's direct testimony to the effect that the composition of the book was the employment of the queen's idle hours when travelling about in her litter, and that his grandmother, being one of Margaret's ladies of honor, was accustomed to take charge of her writing-case (Ed. Lalanne, viii. 126). Equally untenable is the view taken by the historian De Thou (liv. vi., vol. x. 508), who makes the fault more venial by representing the Heptameron to have been composed by the fair author in her youth. (So, too, Soldan, i. 89.) I am sorry to have to say that the events referred to in the stories themselves belong to a period reaching within a year or two of Margaret's death.

The facts, then, are simply these: The tales of Boccaccio's Decameron were read with great delight by Margaret, by Francis the First, and by his children. They resolved, therefore, to imitate the great Italian novelist by committing to writing the most remarkable incidents supplied by the gossip of the court (see the Prologue to the Heptameron). Francis and his children, finding that Margaret greatly excelled in this species of composition, soon renounced the unequal strife, but encouraged her to pursue an undertaking promising to afford them much amusement. Apportioning, after the example of Boccaccio, a decade of stories, illustrative of some single topic, to each day's entertainment, the Queen of Navarre had reached the seventh day, when the death of[Pg 120] her brother, the near approach of her own end, and disgust with so frivolous an occupation, induced her to suspend her labors. The Heptameron, as the interrupted work was now called, was not apparently intended for publication, but was, after Margaret's death, printed under the auspices of her daughter, the celebrated Jeanne d' society, bible society, bible society,

As to the stories themselves, they treat of adventures, in great part amorous and often immodest. In this particular they are scarcely less objectionable than those of Boccaccio. They differ from the latter in the circumstance that the author's avowed purpose is to insert none but actual occurrences. They are distinguished from them more especially by the attempt uniformly made to extract a wholesome lesson from every incident. The prevalent vices of the day are portrayed—with too much minuteness of detail, indeed, but only that they may be held up to the greater condemnation. It is particularly the monks of various orders who, for their flagrant crimes against morality, are made the object of biting sarcasm. The abominable teachings of these professed instructors of religion are justly reprobated. For example, in the Forty-fourth Nouvelle, Parlamente, while admitting that some Franciscans preach a pure doctrine, affirms that "the streets are not paved with such, so much as marked by their opposites;" and she relates the attempt of one of their prominent men, a doctor of theology, to convince some members of his own fraternity that the Gospel is entitled to no more credit than Cæsar's Commentaries. "From the hour I heard him," she adds, "I have refused to believe the words of any preacher unless I find them in agreement with God's Word, which is the true touchstone to ascertain what words are true and what false" (Ed. Soc. des bibliophiles, ii. 382-384).

Modern French littérateurs have not failed to eulogize the author as frequently rivalling her model in dramatic vividness of narration. At the same time they take exception to the numerous passages wherein she "preaches," as detracting from the artistic merit of her work. It is, however, precisely the feature here referred to that constitutes, in the eyes of reflecting readers, the chief, if not the sole, redeeming trait of the Heptameron. As a favorable example, illustrating the nature of the pious words and exhortations thrown in so incongruously with stories of the most objectionable kind, I translate a few sentences from the Prologue, in which Oisile (the pseudonym for Margaret herself) speaks: "If you ask me what receipt I have that keeps me so joyful and in such good health in my old age, it is this—that as soon as I rise I take and read the Holy Scriptures. 

Contemplating there the goodness of God, who sent His Son to earth to announce the glad tidings of the remission of all sins by the gift of His love, passion, and merits, the consideration causes me such joy that I take my psalter and sing in my heart as humbly as I can, while repeating with my lips those beautiful psalms and hymns which the Holy Ghost composed in the heart of David and other authors; and the satisfaction I derive from this does me so much good that all the ills that may befall me through the day appear to me to be blessings, seeing that I bear in my heart Him who bore them for me. In like manner, before I sup, I withdraw to give sustenance to my soul in reading, and then at night I recall all I have done during the past day, in order to ask for the pardon of[Pg 121] my faults and thank God for His gifts. Then in His love, fear and peace I take my rest, assured from every ill. Wherefore, my children, here is the pastime upon which I settled long since, after having in vain sought contentment of spirit in all the rest.... For he that knows God sees everything beautiful in Him, and without Him everything unattractive." Prologue, 13-15.

If any one object that no quantity of pious reflections can compensate for the positive evil in the Heptameron, I can but acquiesce in his view, and concede that M. Génin has been much too lenient in his estimate of Margaret's fault. It is a riddle which I leave to the reader to solve, that a princess of unblemished private life, of studious habits, and of not only a serious, but even a positively religious turn of mind—in short, in every way a noble pattern for one of the most corrupt courts Europe has ever seen—should, in a work aiming to inculcate morality, and abundantly furnished with direct religious exhortation, have inserted, not one, but a score of the most repulsive pictures of vice, drawn from the impure scandal of that court.

[Pg 122]



Captivity of Francis I.

The year 1525 was critical as well in the religious as in the political history of France. On the twenty-fourth of February, in consequence of the disaster at Pavia, Francis fell into the hands of his rival—Charles, by hereditary descent King of Spain, Naples, and Jerusalem, sovereign, under various titles, of the Netherlands, and by election Emperor of Germany—a prince whose vast possessions in both hemispheres made him at once the wealthiest and most powerful of living monarchs. With his unfortunate captivity, all the fanciful schemes of conquest entertained by the French king fell to the ground. But France felt the blow not less keenly than the monarch. One of the most gallant armies that ever crossed the Alps had been lost. 

The kingdom was by no means invulnerable, for the capital itself might easily reward a well-executed invasion from the side of Flanders. The recuperative energies of the country could be put forth to little advantage, so long as the place of the king—fons omnis jurisdictionis, as the French legists styled him—was filled by a woman in the capacity of regent. France bade fair to exhibit to the world the inherent weakness of a despotism wherein all power, in fact as well as in theory, centres ultimately in the single person of the supreme ruler as autocrat. For it was his standing boast that he was "emperor" in his own realm, holding it of none other than God, and responsible to God alone, and that as king and emperor he had the exclusive right to make ordinances from which no subject could appeal without rendering himself liable to the penalties pronounced upon trai[Pg 123]tors.[256] Now that the head was taken away, who could answer for the harmonious action of the body which had been wont to depend upon him alone for direction?

Change in the religious policy of Louise de Savoie.

Louise de Savoie, to whom the direction of affairs had been confided during her son's absence in Italy, had, for greater convenience, transferred the court temporarily to the city of Lyons, where, under the protection of Margaret of Angoulême, the most evangelical preachers of France had been allowed to proclaim the tenets of the reformers within the churches and in the hearing of thousands of eager listeners. The queen mother had not yet ventured decidedly to depart from the tolerant system hitherto pursued by the crown.[257] But the announcement of the capture of Francis effected a complete revolution in her policy. There is no inherent improbability in the story that Chancellor Duprat—the statesman and ecclesiastic who had gained so strong an ascendancy over the mind of Louise that he was shortly promoted to the Archbishopric of Sens and rewarded with the rich abbey of Saint Bénoit-sur-Loire—insinuated to the queen mother that the misfortunes befalling France were tokens of the Divine displeasure. 

Had Francis spared no exertions to destroy the first germs of the heresy so insidiously introduced into his kingdom, he would not now, said the churchman, be languishing in the dungeons of Milan or Madrid. Nor could hopes be entertained of his deliverance, and of a return of Heaven's favor, unless the queen mother bestirred herself to retrieve his mistake by the introduction of new measures to crush heresy. Thus is the chancellor said to have argued, and to have earned the cardinal's hat at the Pope's hands. However this may be, it is certain that motives of policy were no[Pg 124] less influential than the pious considerations which, perhaps, might have carried full as much conviction had they come from the lips of a more exemplary prelate.[258] The regent was certainly not ignorant of the fact that the support of Clement the Seventh, now specially needed in the delicate diplomacy lying immediately before her, could best be secured by proving to the pontiff's satisfaction that the house of Valois was clear of all suspicion of harboring or fostering the "Lutheran" doctrines and their adherents.

The ordinary appliances for the suppression of heresy—a duty entrusted by canon law, so far as the preliminary search and the trial of the suspected was concerned, to the bishops and their courts—had confessedly proved inadequate. The prelates were in great part non-residents, and could not from a distance narrowly watch the progress of the objectionable tenets in their dioceses. One or two of their number were accused of culpable sluggishness, if not of indifference or something worse. The question naturally arose, What new and more effective procedure could be devised?

A commission appointed to try "Lutherans."

After mature deliberation, the privy council resolved upon a plan which was virtually to remove the cognizance of crimes against religion from the clergy, and commit it to a mixed commission. The Parliament of Paris was accordingly notified that the bishop of that city stood ready to delegate his authority to conduct the trial of all heretics found within his jurisdiction to such persons as parliament might select for the discharge of this important function; and the latter body proceeded at once to designate two of its own members to act in conjunction with two doctors of the Sorbonne, and receive the faculties promised by the Bishop of Paris.[259] A few days later (March 29, 1525), in making a necessary substitution for one of the members who was unable to[Pg 125] serve, parliament not only empowered the commission thus constituted to try the "Lutheran" prisoners, Pauvan and Saulnier, but directed the Archbishops of Lyons and Rheims, and the bishops or chapters of eight of the remaining most important dioceses, to confer upon it similar authority to that already received at the hands of the bishop of the metropolis.[260]

The commission a new form of inquisition.
The inquisition hitherto jealously watched.

It was, however, no ordinary tribunal which the highest civil court of the kingdom was erecting. The commission was in effect nothing less than a new phase of the Inquisition, embodying many of the most obnoxious features of that detested tribunal. It is true that the "Holy Office," in a modified form, had existed in France ever since the persecutions directed against the Albigenses and the bloody campaigns of Simon de Montfort. But the seat of the solitary Inquisitor of the Faith was Toulouse, not Paris, and his powers had been jealously circumscribed by the courts of justice and the diocesan prelates, both equally interested in rearing barriers to prevent his incursions into their respective jurisdictions. The Inquisitor of Toulouse was now only a spy and informer.[261] 

Parliament, in particular, had clearly enunciated the principle that neither inquisitor nor bishop had the right to arrest a suspected heretic, inasmuch as bodily seizure was the exclusive prerogative of the officers of the crown. The judges of this supreme court had summoned to their bar a bishop, and his "official," or vicar, and had exacted from them an explicit disavowal of any intention to arrest, in the case of a person whom they had merely detained, as they asserted, until such time as they could deliver him into the hands of a competent civil officer.[262] And it had become a maxim of French jurisprudence, that "an inquisitor of the faith has no power of capture or arrest, save with the assistance, and by authority, of the secular arm."[263]

Parliament breaks down the safeguards of personal liberty.

But the Parliament of Paris, at the instigation of the regent's[Pg 126] advisers, and with the consent of the bishops, was breaking down these important safeguards of personal liberty. It not only accorded to the mixed inquisitorial commission, consisting of two lay and two clerical members, the authority to apprehend persons suspected of heresy, but removed the proceedings of the commission almost entirely from review and correction. A pretext for this extraordinary course was found in the delays heretofore experienced from the interposition of technical difficulties. "The commissioners," said parliament, "by virtue of the authority delegated to them, shall secretly institute inquiries against the Lutherans, and shall proceed against them by personal summons, by bodily arrest, by seizure of goods, and by other penalties. Their decisions shall be executed in spite of any and every opposition and appeal, save in case of the final sentence."[264] 

While conferring such extravagant privileges, parliament took pains to prescribe that the decisions of the commission should be executed precisely as if they had emanated from the supreme court itself. Such were the lengths to which the most conservative judges were willing to go, in the hope of speedily eradicating the reformed doctrines from French soil.

The commission endorsed by Clement VII.

The regent and her master-spirit, the chancellor, did not rest here. The commission was not irrevocable; and its authority might be disputed. The work of parliament must receive the papal sanction. For this Clement the Seventh did not keep them long waiting. He addressed to parliament (May 20, 1525) a brief conceived in a vein of fulsome eulogy, expressing his marvellous commendation of their acts—acts which he declared to be worthy of the reputation for wisdom in which the French tribunal was justly held. And he incited the judges to fresh zeal by the consideration that the new madness that had fallen upon the world was prepared to confound and overturn, not religion alone, but all rule, nobility, pre-eminence and superiority—nay, all law and order. 

The reader, it may be feared, will tire of the frequency with which[Pg 127] the same trite suggestions recur. It is, however, not a little important to emphasize the argument which the Roman Curia, and its emissaries at the courts of kings, were never weary of reiterating in the ears of the rich and powerful. And as they seized with avidity every slight incident of disorder that could by any means be associated with the great religious movement now in progress, and presented it as corroboratory proof of the charge preferred against the "Lutherans," it is not surprising that they were generally successful in their appeal to the fears of a class which had so much at stake.

In addition to his endorsement of their pious zeal, Clement's brief informed the judges of parliament that they would find in the accompanying bull his formal confirmation of the inquisitorial commission.[265]

This "letter with the leaden seal," dated the seventeenth of May, might well have opened the eyes of less devoted subjects of the Roman See to the injury they were inflicting upon the French liberties, heretofore so cherished an object of judicial solicitude. Addressing itself to the four commissioners named by parliament, the bull recited the lamentable progress of the doctrines of that "son of iniquity and heresiarch, Martin Luther," and praised the ardor displayed to stay their dissemination in France. It next declared that the Pope, by the advice and with the unanimous consent of the cardinals, instructed the commissioners to proceed either singly or collectively against those persons who had embraced heretical views, "simply and quietly, without noise or form of judgment." He empowered them to act independently of the prelates of the kingdom and the Inquisitor of the Faith, or to call in their assistance, as they should see fit. They might summon witnesses, under pain of ecclesiastical censures. 

They might make investigations against and put on trial all those infected with heresy, even should the guilty be bishops or archbishops in the church, or be clothed with the ducal authority in the state. When convicted, such persons were to be punished by arrest and imprisonment, or cut off, "like rotten members, from the communion of the church,[Pg 128] and consigned to eternal damnation with Satan and his angels." The commissioners were further authorized to grant permission to any one of the faithful who chose so to do to invade, occupy, and acquire for himself the lands, castles, and goods of the heretics, seizing their persons and leading them away into life-long slavery. From the sentence of the commissioners all appeal, even to the "Apostolic See" itself, was expressly cut off.[266]

Its powers enlarged by the papal bull.

Rome had made one of its most brilliant strokes. While adopting as his own the commissioners appointed by parliament, Clement had enlarged their already exorbitant prerogatives, and consummated their independence of secular interference. A new and more efficient inquisition was thus introduced into France, with its secret investigation and unlimited power of inflicting punishment. The Parliament of Paris had, however, committed itself too fully to think of demurring. Accordingly, it proceeded (June 10th) to enter on its records both the regent's letter and the bull of the Pope, to which the letter enjoined obedience.[267]

We have in a previous chapter seen some of the first fruits of the establishment of the inquisitorial commission, in the proceedings instituted against Lefèvre d'Étaples, Gérard Roussel, and others who took part in the attempted reformation of the diocese of Meaux. But, chief among those whom it was sought to destroy, through the agency of the new and well-furbished weapon against heretics, was a nobleman of Artois, whose repeated and remarkable escapes from the hand of the executioner, viewed in connection with the tragic fate that at last overtook him, invest his story with a romantic interest.

Character of Louis de Berquin.
He becomes a warm partisan of the Reformation.

Louis de Berquin was a man of high rank, whom friends and enemies alike admired for his uncommon acuteness of mind and his great attainments in letters and science. A contemporary Parisian, whose diary has supplied us more than one of those graphic traits that assist much in bringing before our eyes the living forms of the great actors in the world's past history, seems to have been strongly im[Pg 129]pressed by the commanding appearance and elegance of dress of De Berquin, at this time in the very prime of life.[268] But the great Erasmus, his correspondent, stood in far greater admiration of his extraordinary learning, his purity of life—a rare excellence in a nobleman of the court of Francis the First—his kindness and freedom from all ostentation, his uncompromising hatred of every form of meanness and injustice,[269] and a fearless courage which, in the eyes of the timid sage of Rotterdam, appeared to fall little short of foolhardiness. 

Like most of the really earnest reformers, De Berquin was originally a very strict observer of the ordinances of the church, and was unsurpassed in attention to fasts, feast-days, and the mass. It was indignation and contempt for the petty persecution inaugurated by Beda and his associates of the Sorbonne that first led him to examine the tenets of Lefèvre. From Lefèvre's works he naturally passed to those of the German reformers. His curiosity turning to admiration, he began to translate and annotate the most striking treatises that fell into his hands. Not content with this, he set himself to writing books on the same topics, and incidentally depicted in no flattering colors the intolerance and ignorance of the Paris theologians. As he made no attempt at concealment, his activity was soon known.

His first imprisonment.

In the spring of 1523, De Berquin's house was visited, his books and papers were seized, and an inventory was made. Beda was the leader of the authorities in the whole affair. Parliament ordered the books and manuscripts to be examined and reported upon by the theological faculty. What the report would be, it was not hard to surmise. When such works were found in De Berquin's possession as that entitled "Speculum[Pg 130] Theologastrorum," and another giving Luther's reasons for maintaining the universal priesthood of Christian believers; when the notes in De Berquin's own handwriting condemned as blasphemous, and as derogatory to the power of the Holy Ghost, the ascription of praise to the Virgin Mary as the "fountain of all grace"—but one answer could be expected to the requisition of parliament. The books and manuscripts were pronounced heretical; their author was commanded to retract. This De Berquin refused to do, and he was, consequently, shut up in the conciergerie—the civil prison within the walls of the ancient palace in which parliament sat. Four days later he was transferred to the dungeons of the Bishop of Paris, to be judged by him with the aid of two counsellors of parliament and of such theologians as he should see fit to call in.[270]

He is released by order of the king.

The case was fast becoming serious. De Berquin was made of sterner stuff than the weaklings who recant through fear of the stake; and the syndic of Sorbonne was fully resolved to have him burned if he remained constant. Happily, just at this critical moment the king interfered. From Melun, which he had reached on his way toward the south of France, he despatched an officer—one "Captain Frederick," as his name appears in the records—to demand the release of De Berquin, whose trial he had evoked for the consideration of his own royal council. Parliament attempted to interpose technical difficulties, and responded that the prisoner was no longer in its keeping. But "Captain Frederick" was provided against any quibbling. As his instructions were to break open whatever prison-doors might be barred against him, it was not long before the expected prey of the theologians was given into his custody. In the end De Berquin was set at liberty, such an examination of his case having been made by the king's council as courtiers are wont to institute when the accused is the favorite of the monarch.[271]

Advice of Erasmus.

It was about this time that Erasmus first made the acquaint[Pg 131]ance of Louis de Berquin. The Artesian nobleman took occasion to write to the great Dutch humanist, of whom he stood in great admiration, to inform him of the position assumed in reference to the writings of the latter by Beda and Du Chesne. Erasmus tells us that he was delighted with his new correspondent. But the constitutional timidity of the scholar compelled him to answer De Berquin by words of caution rather than of encouragement: 

"If you are wise, repress your encomiums; do not disturb the hornets, and spend your time in your favorite studies. At all events, do not involve me; for the consequences might be inconvenient for us both." But the dictates of worldly wisdom had no influence over De Berquin. Presently Erasmus was vexed to find that De Berquin in his writings was appealing to his friend's authority, and quoting the sentiments of the latter in defence of his own opinions. Now thoroughly alarmed at De Berquin's imprudence, Erasmus remonstrated, plainly intimating that whatever delight others might derive from conflicts such as he saw approaching, nothing was less grateful to himself

 7th day adventist theology,7th day adventist theology,7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near, 7th day adventist theology, university seventh day adventist church, adventist website, online bible study degree, biblical studies online, online biblical studies, biblical studies, bible studies online, onlinebible, bible videos, the bible online, the end is near,    

3rd world war

9/11 documentary

9/11 mysteries

Aaron shust

Aaron shust 2

Aaron shust 3

Aaron shust 4

Aaron shust 5

Abraham movie

A call to medical evangelism

A media tintas movie

A punto de lanza movie

Acts of the apostles movie

Acts of the apostles book

Adam and eve movie

Adventist home book

Adventist news

Adventist news 2

Adventist youth

Aids a hoax

Aims of the Papacy

Alberto Rivera

Alejandro Bullon

Amy grant

Amy grant 2

Amy grant 3

Amy grant 4

Amy grant 5

An appeal to mothers

An appeal to the youth

Asscherick david

Asscherick david the certain identity of the antichrist

Asscherick david eyes wide shut

Asscherick david what do you expect?

Asscherick david prophecy answers

Asscherick david prophecy answers 4

Asscherick david babylone is alive and well

Asscherick david because of those who sat

Asscherick david four your faith

Asscherick david how Jesus will return

Asscherick david how near is the end?

Asscherick david how not to get the mark of the beast

Asscherick david logic of revival

Asscherick david there is really a final judgment

Asscherick david the USA in Bible prophecy links

Audio bible

Audio bible genesis

Audio bible exodus

Audio bible leveticus

Audio bible numbers

Audio bible deuteronomy

Audio bible joshua

Audio bible judges

Audio bible ruth

Audio bible 1 samuel

Audio bible 2 samuel

Audio bible 1 kings

Audio bible 2 kings

Audio bible 1 chronicles

Audio bible 2 chronicles

Audio bible ezra

Audio bible nehemiah

Audio bible esther

Audio bible job

Audio bible psalms

Audio bible proverbs

Audio bible ecclesiastes

Audio bible song of solomon

Audio bible isaiah

Audio bible jeremiah

Audio bible lamentations

Audio bible ezekiel

Audio bible daniel

Audio bible hosea

Audio bible joel

Audio bible amos

Audio bible obadiah

Audio bible jonah

Audio bible micah

Audio bible nahum

Audio bible habakkuk

Audio bible zephaniah

Audio bible haggai

Audio bible zechariah

Audio bible malachi

Audio bible matthew

Audio bible mark

Audio bible luke

Audio bible john

Audio bible acts of the apostles

Audio bible romans

Audio bible 1 chorintians

Audio bible 2 chorintians

Audio bible galatians

Audio bible ehpesians

Audio bible philipians

Audio bible colosians

Audio bile 1 thesalonians

Audio bible 2 thesalonians

Audio bible 1 timothy

Audio bible 2 timothy

Audio bible titus

Audio bible philemon

Audio bible hebrews

Audio bible james

Audio bible 1 peter

Audio bible 2 peter

Audio bible 1 john

Audio bible 2 john

Audio bible 3 john

Audio bible jude

Audio bible revelation


Avalon 2

Avalon 3

Avalon 4

Babylonian connection

Barrabas movie

Bass songs

Benny munoz

Benny munoz 2

Benny munoz 3

Best of christian rap

Best of christian rap 2

Best of christian rap 3

Bob marley

Brian doerksen

Bullon nahum 4

Bullon nahum 5

Bullon phoenix 1

Bullon phoenix 2

Bullon phoenix 7

Bullon phoenix 8

Bullon abdias 1

Bullon abdias 2

Bullon abdias 3

Bullon abdias 4

Bullon abdias 5

Bullon abdias 8

Bullon cuba

Bullon el hombre

Bullon nahum 2

Bullon phoenix 3

Bullon phoenix 4

Bullon phoenix 5

Canticos cristianos

Canticos cristianos 2

Casting crowns

Casting crowns 2

Casting crowns 3

Casting crowns 4

Casting crowns 5

Catherine de medicis

C.D. Brooks

C.D. Brooks questions and answers

Chenonceau castle

Child guidance book

Children bible

Children bible 2

Children bible 3

Children bible 4

Children bible 5

Children bible 6

Children bible 7

Children bible 8

Children bible 9

Children bible 10

Children bible 11

Children bible French

Christian education book

Christian experience and teachings book

Christian leadership book

Christian music

Christian music 2

Chris tomlin

Chris tomlin 2

Chris tomlin 3

Christ's object lessons book

Christian music medley

Christian persecution

Clifford goldstein

Conflict in the last days book

Cosmic conflict

Craig dean and philips

Craig dean and philips 2

Creation evolution debates

Creation evolution debates infidel guy

Creation evolution debates dr Shermer

Creation evolution debates rainbow

Creatures that defy evolution

Darlene zschech

Darlene zschech 2

Darlene zschech 3

Darlene zschech what is worship?

David and goliath movie

David gates

David gates faith camp 1

David gates faith camp 2

David gates faith camp 4

David gates faith camp 5

David gates faith camp 7

David gates faith camp 9

David gates faith camp 10

David gates faith camp 11

David gates faith camp 12

David gates faith camp 14

David gates faith camp 15

David gates faith camp 16

David gates faith camp 17

David gates faith camp 18

David gates faith camp 21

David gates  converging crisis

David gates converging crisis 2

David gates crossing the jordan

David gates crossing the jordan 2

David gates crossing the jordan 3

David gates death of laodicea

David gates extreme faith

David gates faith camp

David gates i have heard my people's cry

David gates faith in action

David gates in guam

David gates gospel ministries

David gates questions and answers

David gates will the real adventist stand up?

David gentry center of the earth

David gentry creation's tiny mysteries

David gentry dark clouds of the big bang

David gentry fingerprints of creation

David gentry microscopic chances

David gentry polonium halos

David gentry what horrors the hubble wouldn't face

Design and logos in biology

Desire of ages

Does God exist?

Donnie mc clurckin

Doug batchelor

Doug batchelor dragon's egg

Doug batchelor elijah

Doug batchelor elijah 2

Doug batchelor elijah 3

Doug batchelor final countdown

Doug batchelor final events

Doug batchelor God's mighty men

Doug batchelor is there anything we can trust?

Doug batchelor jewelry

Doug batchelor from pit to palace

Doug batchelor rest of the story

Doug batchelor revelation rapture

Doug batchelor road to emaus

Doug batchelor sda christians

Down here

Dr day bird flu hoax

Dr day diseases don't just happen

Dr day what does the bible say about doctors?

Dr day he loves me 

Dr day vaccines

Dr hoffer

Ellen white summit

Ellen white summit 2

El reino de david

El rey salomon movie

Encore un peu de patience

Enfrentando a los gigantes movie

Evolution, foundation for the antichrist

Evolution, foundation for the antichrist 2

Evolutionists refuse to debate creationists

Fernando ortega


Fireflight 2

Food as medicine

France protestante

Free books

French Hugenots

Gaither homecoming

Goals of the papacy

Gospel of John movie


Henri 4

Henri 4 assasinat

Henri 4 vive l'amour


Hillsong 2

Hillsong 3

Hillsong God he reigns

Hillsong hope

Hillsong live

Hillsong Saviour king

Hillsong united we stand

Hillsong delirious

Histoire de France radio

History of the jesuits

History of spiritualism

History of the waldenses

History's turning points

How was the sabbath changed?

Hugh ross creation as a science

Hugo gambetta

Hugo gambetta amonestacion solemne

Hugo gambetta apostasia omega

Hugo gambetta fiesta cocecha

Hugo gambetta informes

Hugo gambetta ley dominical

Hugo gambetta mensage de elias

Hugo gambetta obreros de la hora undecima

Hugo gambetta pasa esto llamados

Hugo gambetta purificacion del sanctuario

Hugo gambetta siete senales

Hugo gambetta plan de salvacion

Illuminati the history channel

In the footsteps of Paul

Jacob movie

Jacob movie 2

Jan marcussen

Jan marcussen 1

Jan marcussen 3

Jan marcussen 4

Jan marcussen 5

Jan marcussen 6

Jan marcussen 7

Jan marcussen 8

Jan marcussen 9

Jan marcussen 10

Jan marcussen 11

Jan marcussen 12

Jan marcussen 13

Jan marcussen 14

Jan marcussen 15

Jan marcussen 16

Jan marcussen 17

Jan marcussen 18

Jan marcussen 19

Jan marcussen 20

Jan marcussen 21

Jan marcussen 22

Jan marcussen 23

Jan marcussen 25

Jan marcussen 26

Jan marcussen 27

Jan marcussen 28

Jan marcussen 29

Jan marcussen 34

Jan marcussen 35

Jan marcussen 36

Jan marcussen 37

Jan marcussen 38

Jan marcussen 39

Jan marcussen 40

Jan marcussen 42

Jan marcussen beauty meets the beast

Jan paulsen

Jan paulsen night live

Jars of clay

Jars of clay 2

Jars of clay 3

Jars of clay 4

Jars of clay 5

Jars of clay 6

Jean bible audio

Jean calvin

Jean calvin 2

Joe maniscaclco

Joe maniscalso the waldenses

Joe maniscalco new world order

John the revelator

Jeremiah movie

Jeremy camp

Jeremy camp 2

Jeremy camp 3

Jésus est-il Dieu?

Jesus movies

Jesus ardian romero

Jesus adrian romero 2

Jesus adrian romero 3

Jesus of nazareth

Jesus movie english

Jesus movie french

Jesus movie spanish

John huss movie

John wycliffe movie

Jose elysée

Jose elysée 2

Jose elysée 3

Jose ocampo

Joseph movie

Joseph movie 2

Judas movie

Keepers of the flame

Keep the faith sunday law

Keep the faith sunday law is coming

Keep the faith sunday law and europe

Keep the faith sunday law and 9/11

Kees kraayenoord

Kent hovind age of the earth

Kent hovind dangers of evolution

Kent hovind dinausaurs

Kent hovind garden of eden

Kent hovind lies in the textbooks

Kent hovind lies in the textbooks 2

Kent hovind the bible and health

Kevin max

Kevin max 2

King david movie

King solomon documentary

King solomon movie

King's x

King's x 2

King's x 3

Kirk franklin

Kirk franklin 2


Kutless 2

L'ancre de notre foi

L'enfer as t-il une fin?


L'Etang de feu

La bible décodée

La femme en écarlate  

La grande tribulation

La luz del mundo

La marque de la bête

La porte des brebis

La pratique du sabbat

La prophétie de Daniel

La tragédie des siècles

La vie d'abraha

Le meilleur est a venir

Le péché sans pardon  

Le retour de Jésus

Le septième jour

Le signe éternel

Le spiritisme démasqué  

Le témoignage de Jésus révélé

Le temple de l'Apocalypse révélé

Le zoo de l'apocalypse

Le zoo de l'apocalypse 2

Le zoo de l'apocalypse 3

Le zoo de l'apocalypse 4

Le zoo de l'apocalypse 5

Le zoo de l'apocalypse 6

Le zoo de l'apocalypse 7

Lectures on creation

Lenny leblanc

Lenny leblanc 2

Les étonnantes prédictions

Les évènements a venir

Les saints de l'Apocalypse

Les signes de la fin

Les Usa en prophétie  


Links 2

Links 3

Lincoln brewster

Los valles fertiles de mesopotamia

Louis 14

Lumière sur le sanctuaire 1,2

Lumière sur le sanctuaire 3,4

Lumière sur le sanctuaire 5,6

Lumière sur le sanctuaire 7,8

Marco barrientos

Marco barrientos cree todo es possible

Marco barrientos muestrame tu gloria

Marcos witt

Marcos witt 2

Marcos witt sana nuestra tiera

Marcos witt vencio

Mariachis cristianos

Marie antoinette 2006 movie

Mark woodman

Mark woodman is this the end of the world?

Mark finley

Mark finley alive at end times

Mark finley angel 911

Mark finley babylon

Mark finley beginning of the end

Mark finley bury the past

Mark finley countdown to eternity

Mark finley financial secrets

Mark finley greatest religious cover up

Mark finley health secrets

Mark finley hell

Mark finley mark of the beast

Mark finley near death experience

Mark finley new age

Mark finley personal peace

Mark finley remedy for tension

Mark finley revelation climax

Mark finley revelation judgment

Mark finley unpardonable sin

Mark finley why so many denominations?

Mark finley world in turmoil

Marqué à jamais

Martin luther movie

Mary magdalene movie

Mary mary

Matthew west

Matt redman

Maybe on sunday

Megavitamin and psychosis

Mercy me

Mercy me 2

Mercy me 3

Mercy me 4

Michael card

Michael card 2

Michael card 3

Michael card 4

Michael smith

Michael smith 2

Michael smith 3

Michael smith 4

Michael smith 5

Ministry of healing book

Mississippi mass choir

Mississippi mass choir 2

Mississippi mass choir 3

Mississippi mass choir 4

Modern health

Movies bible

Musée du désert

Musica cristiana

Musique chrétienne

Musique chrétienne 2

Musique chrétienne 3

Musique chrétienne 4


Napoleon 2

Napoleon 3

Napoleon 4

Natalie grant


Neville peter


Newsboys 2

Newsboys 3

Newsboys 4

New world order

New world order 2

Niacin therapy

Noah's ark movie


One night with the king movie


Orthomolecular 2

Orthomolecular 3

Orthomolecular 4

Orthomolecular 5

Out of eden

Out of eden 2

Patriarchs and prophets book

Paul baloche

Paul baloche 2

Paul the apostle movie

Paul wilbur

Paul wilbur 2

Paul wilbur 3

Pilgrim's progress

Pilgrim's progress Cristiana

Pilgrim's progress 2

Pilgrim's progress 3

Pilgrim's progress audio

Point of grace

Point of grace 2

Prayer request

Prince caspian



Prophecy 2

Prophecy 3

Prophecy 4

Prophetic interpretation

Prophets and kings book

Quand les bergers se transforment en Bètes

Quo vadis movie

Ramon gonzalez

Ramon gonzalez 2

Rebecca st james

Rebecca st james 2

Rebecca st james 3

Rebecca st james 4

Rebecca st james 5

Recovery from mental illness

Reine margot

Ring of power

Rise of the hugenots book

Rome's chalenge


Salomon movie

Sabbath songs

Samson and delilah

Samson and delilah 2

Sandy patty

Schizofrenia and nutritional therapy



Sex in the Bible


Solomon movie 2

Stephen lewis

Stephen lewis 2

Stephen lewis 3

Stephen lewis 4

Strategic health systems

Stratling proof


Stryper 2

Stryper 3

Stryper 4

Stryper 5

Stryper 6

Steps to Christ book


Switchfoot 2

Tara leigh cobble

The case for the Creator

The chronicles of Narnia movie

The church in the wilderness

The debate

The french revolution history channel

The futur of psychiatry

The great debate

The great debate 2 wilder smith

The great commandment movie

The great controversy book

The health message

The indestructible book

The inquisition files

The inquisition files 2

The life of Jesus

The light of the world

The lost pages of christianity

The money masters

The origin of life

The revolutionary

The sabbath

The sanctuary

The secret of the jesuits

The seventh day

The seventh day 2

The seventh day 3

The seventh day 4

The seventh day 5

The ten commandments movie

The truth about the sabbath

The extreme oath of the jesuits

Theology debates

Thomas movie

Thoughts from the mount of blessing book

Time and creation Wilder smith

Toby mac

Toby mac 2

Toby mac 3

Toby mac 4

Toby mac 5

Tree 63

Twila paris



Visiter le paris protestant

Visiter le paris protestant 2

Visiting paris the bible way

Visiting paris the bible way 2

Voice of prophecy

Voice of prophecy reunion

Walter Veith

Walter veith a woman rides the beast

Walter veith catholic islamic connections

Walter veith final conflict

Walter veith hidden agendas

Walter veith man behind the mask

Walter veith new age agendas

Walter veith origin of variety

Walter veith papacy admits sda truth

Walter veith revolution tyrants

Walter veith strange fire

Walter veith the wine of babylon

Walter veith u.n. and occult agendas

What is creation science?

Who controls the world?

Who has infiltrated the usa?

Why my mother did not become a Jehovah's witness?

Wintley phipps

William miler

World revolution

Yolanda adams

Yolanda adams 2

Your health your choice